All phenomena are equal and undifferentiated in two aspects. Firstly, all phenomena are characterized by arising and ceasing, impermanence, unreality, emptiness, and non-self. They are empty the very moment they exist, and even more so after they cease.
Secondly, all phenomena are the nature of Tathāgatagarbha, equal and undifferentiated. All are born from the seven fundamental elements utilized by Tathāgatagarbha, and all contain the nature of Tathāgatagarbha. For example, gold implements fashioned from gold all possess the nature of gold. Though the gold implements may differ, their essence remains undifferentiated—all are gold and possess the value of gold. Gold neither arises nor ceases nor changes, yet the gold implements are subject to destruction. After destruction, they still return to being gold.
5
+1