How to Master the Key to Dharma Practice and Realization

Question: Generally, the conclusions I reach happen when consciousness first harbors doubt, then after a period of time, an idea suddenly pops into my mind, resolving the doubt. What is happening here?

Answer: This is an idea given by manas (the seventh consciousness), but it is not yet ultimate. Thus, while consciousness appears superficially inactive, manas has not actually ceased its work or become idle; manas is constantly deliberating. Because the data provided by consciousness is insufficient, manas cannot deliberate to reach a very satisfactory result.

There is only the situation where consciousness is lazy, not where manas is lazy. Therefore, in cultivation, one must continually urge consciousness onward, engage in abundant contemplative practice and observation, and actively collect data and information. This allows manas to grasp more evidence, and then realization will come swiftly.

When an answer suddenly arises while consciousness is not thinking about the matter, but is engaged in other activities, consciousness has not deliberated; it is a provisional conclusion reached by manas. Why suddenly? Because the deliberative function of manas is fundamentally unobservable to consciousness. When manas comprehends, it alerts consciousness. Consciousness then feels it has suddenly understood, leading to inner surprise: Wow! So that's it! An aha moment!

If it is a problem consciousness has been continuously pondering, understanding comes gradually, bit by bit. It does not feel sudden, causes no surprise, no wonder; there is mental preparedness.

Once one masters and can apply these methods and processes of contemplation, one also grasps the key to Buddhist cultivation and realization. Logical thinking ability will then improve, and future cultivation and realization in the Dharma will proceed rapidly.