I repent of myself, from beginningless time down to this present life
Never once ceasing to steal all the treasures of the Buddha
Foolish, deluded, and wild with arrogance, claiming them as my own, calculating at every turn
Clinging to everything, not knowing that everything is originally the Buddha
How could there be a self? Self and what belongs to self—seeing profit, forgetting righteousness
Not knowing gratitude and nurture; because of grasping, never once escaping
The deep pit of karmic obstructions—impoverished life after life, suffering existence after existence
I repent of myself, from beginningless time down to this present life
Discriminating everything and grasping it as self—self-view and self-conceit
Self-love and self-delusion, continual scrutiny and deliberation, imputed nature (parikalpita-svabhāva)
Grasping seeing as self, grasping hearing as self, grasping smelling as self
Grasping tasting as self, grasping touching as self, grasping consciousness as self
Grasping that I can perform all deeds, grasping that I can discern
All the principles of dharma, grasping that I can accomplish supreme and virtuous honor
Today I finally know: in truth, this self is nothing at all
I repent of myself, from beginningless time down to this present life
Grasping my faculties and body, grasping my material world, grasping my supernatural powers
Grasping my virtues and abilities, grasping my becoming a Buddha, grasping my propagating the Dharma
Grasping my saving of beings—today I finally know: in truth, this self
Is capable of nothing. From the past I falsely clung to the worldly
Until now, falsely clinging to the transcendent. Such false clinging—
I deeply perceive that the World-Honored One will not bestow a prediction upon me
Hoping for a prediction, the thieving mind never dies—when can I ascend
The unsurpassed jeweled throne? From now on, where shall I go, what shall I follow?
Thief or noble one—I must choose one: wash the heart clean and turn over a new leaf
Correct my faults and renew myself, return everything that is not mine
Pure, naked, bare and free, moving at ease in spontaneity, departing in nonaction
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