眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成

Master Sheng-Ru Website Logo

Dharma Teachings

11 Mar 2018    Sunday     2nd Teach Total 186

Mind as True Knowledge

The consciousness accompanied by the five senses possesses far greater power than solitary consciousness, thereby being much more capable of persuading the manas. Since the consciousness accompanied by the five senses grasps information that is more authentic and comprehensive, with richer data and more conclusive evidence, the manas gains reliable grounds for making decisions and judgments.

Practice is not mere imagination; it necessarily involves the participation of the manas. Without the manas' involvement, practice remains unsubstantiated, belonging to the realm of speculative understanding, like castles in the air. Only when the manas engages in practice can genuine realization be attained, for the knowledge of the manas is true knowledge. If it is merely the knowledge of consciousness, it is unreliable—acquired knowledge and theories, not personally verified realization.

If consciousness successfully influences the manas, its power becomes immense. Our ultimate attainment of Buddhahood through Buddhist practice relies precisely on consciousness continuously and profoundly influencing the manas, eradicating the ignorance of the manas, thoroughly transforming consciousness into wisdom, and ultimately achieving Buddhahood.

When the conscious mind possesses strength, daytime visualization influences the manas, leading to entry into dreams at night. In the dream state, consciousness can recognize that it is a product of one's own visualization—this is the merit of the manas.

——Master Sheng-Ru's Teachings
PreviousPrevious

Successful Habituation Requires Simultaneous Realization of the Dharma by the Sixth and Seventh Consciousnesses

Next Next

The Manifestation of Manas Adhering to the Five Aggregates and Six Consciousnesses as the Self

Back to Top