I repent of myself from beginningless time until this present life
Never once ceasing stealing all the treasures of the Buddha
Foolish, deluded, and arrogant taking them as my own calculating everywhere
Grasping at everything not knowing that everything is originally the Buddha
How could there be a self? Self and what belongs to self seeing profit, forgetting righteousness
Not knowing the nurturing grace because of grasping never having escaped
The deep pit of karmic obstructions impoverished life after life suffering birth after birth
I repent of myself from beginningless time until this present life
Discriminating everything grasping it as self self-view and self-conceit
Self-love and self-delusion continual scrutiny and deliberation imputed nature (parikalpita-svabhāva)
Grasping seeing as self grasping hearing as self grasping smelling as self
Grasping tasting as self grasping touching as self grasping consciousness as self
Grasping that I can do all deeds grasping that I can discern
all principles of dharma grasping that I can achieve virtue supreme and peerless
Only today do I know that in truth I myself am nothing at all
I repent of myself from beginningless time until this present life
Grasping my faculties and body grasping my material world grasping my superknowledges
Grasping my virtues and abilities grasping my becoming a Buddha grasping my propagating the Dharma
Grasping my liberating sentient beings only today do I know that in truth I myself
am capable of nothing From the past I falsely grasped at the worldly
Until now I have falsely grasped at the transcendent such false grasping
I deeply perceive that the World-Honored One will not bestow a prediction upon me
While hoping for a prediction the thieving mind does not die when can I ever ascend
the unsurpassed jeweled throne? From now on where shall I go, what shall I follow?
Thief or noble one I must choose one wash my heart and transform my countenance
Reform my faults and renew myself returning everything that is not mine
Naked and bare, pure and free moving at ease in spontaneity departing in nonaction
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