How to Introspect the Habitual Greed in One's Mind

The Contemplation Experience of Bai Xuexiang

When the mind is settled, one can discern that present afflictions arise from the activation of habitual tendencies. To dismantle such tendencies, I have an experiential method. For instance, upon seeing an object like a bracelet, a sudden fondness arises, followed by a desire to possess it, leading me to pick it up and fondle it. At that moment, I become aware that this is greed. I then analyze further: the bracelet is merely a piece of wood, shaped by machine or hand, polished, and coated with lacquer—nothing more. Extending this contemplation to similar objects—necklaces, bangles, pendants, and the like—I observe them as meticulously as possible. Through such detailed contemplation, the seed of attachment to objects like bracelets is destroyed and no longer arises. Thus, the mind grows increasingly pure, free from recurring struggles. There is no need to repeatedly battle habitual tendencies, which would otherwise exacerbate afflictions. Precepts are crucial, for they calm the mind, refine its clarity, and sharpen discernment.

Commentary:

Such contemplation is excellent, but what surpasses it? It is the contemplation of the mind itself—the mind drawn toward objects, giving rise to greed and possessiveness. Why do we favor objects like bracelets? It is not that the bracelet possesses any inherent allure that "attracts" us; nor is the fault in the external object. External objects are merely matter, the four elements—they are blameless and cannot attract you. Why, then, are you drawn to them? Ultimately, it is due to your own deluded and inverted mind. How is it inverted? How can it cease being inverted? Attachment to external objects stems from the belief that they serve us—adorning and beautifying the self—or that a "self" exists to crave them. Objects satisfy greed, offering a sense of gratification and fulfillment. Fixation on this sensation breeds desire.

Often, humans pursue sensations, seeking mere comfort without considering necessity, flaws, obstacles, or worth. This is ignorance and inversion. Living in the world, the mind shrouded in darkness, we drift blindly, habit-bound, driven by sensation, lacking introspection or resistance to habit—adrift with the current. To contemplate the true significance of all sensations is the most profound contemplation. Through such contemplation, you will discover that no sensation holds real meaning. Letting go of sensations opens vast freedom; greed dissolves, and the mind finds ease, liberation, and peace.

Dedication:

By the merit of all Dharma propagation and group practice on our online platform, we dedicate this virtue to all beings throughout the dharma realm and to people worldwide. May the world attain peace, wars cease, conflicts end, and all disasters vanish. May all nations unite in mutual aid and kindness. May seasons be harmonious, nations prosperous, and people at peace. May all beings deeply believe in cause and effect, cherish life, and refrain from killing. May they forge virtuous connections, cultivate wholesome deeds, believe in and learn the Buddha’s teachings, and nurture virtuous roots. May they comprehend suffering, abandon its causes, aspire to cessation, and cultivate the path. May the door to lower realms close, and the path to Nirvana open. May Buddhism flourish eternally, the true Dharma abide forever, transforming the burning house of the three realms into the Lotus Land of Ultimate Bliss.