Yogācārabhūmi-śāstra, Volume 34 (54)

Original text: 彼既如是。于其自内现见诸蕴。依诸谛理。无倒寻思。正观察已。复于所余不同分界。不现见蕴。比度观察。谓彼所有有为有漏。遍一切处。遍一切种。于一切时。皆有如是法。皆堕如是理。皆有如是性。彼所有灭。皆永寂静。常住安乐。彼所有道。皆能永断。究竟出离。

Explanation: Since the yogi is able, in this way, to directly observe the five aggregates within his own body, and to deliberate without inversion in accordance with the principles of the Four Noble Truths, having correctly contemplated them, he then proceeds to inferentially contemplate the five aggregates in other different realms that cannot be directly observed. All the conditioned and defiled dharmas within the five aggregates pervade all places and all kinds, and at all times are just like the dharmas observed in the present; they are all subsumed within the principles of the Four Noble Truths, all possessing the nature of suffering, emptiness, impermanence, and non-self. These dharmas are all subject to arising and ceasing; once ceased, they are forever in tranquility; after such tranquility, they are forever permanent and at peace; all the paths in the world can forever cut off [these dharmas], bringing ultimate liberation from the suffering of the world.