Yogācārabhūmi Śāstra, Volume 34 (57)

Original text: 由此智故。了知无常。发起无常无边际胜解。如是了知苦等。发起苦无边际胜解。空无我无边际胜解。恶行无边际胜解。往恶趣无边际胜解。兴衰无边际胜解。及老病死愁悲忧苦。一切扰恼无边际胜解。

Explanation: Because of possessing the wisdom of boundlessness, one knows that all conditioned formations are impermanent, and gives rise to the boundless determination (adhimokṣa) regarding impermanence. In this way, having known suffering, emptiness, non-self, and so forth, one gives rise to the boundless determination regarding suffering, the boundless determination regarding emptiness and non-self, the boundless determination regarding unwholesome actions, the boundless determination regarding rebirth in the evil destinies, the boundless determination regarding rise and decline, as well as the boundless determination regarding aging, sickness, death, sorrow, grief, worry, and suffering—all afflictions and disturbances without bound.

Original text: 此中无边际者。谓生死流转。如是诸法无边无际。乃至生死流转不绝。常有如是所说诸法。唯有生死无余息灭。此可息灭。更无有余息灭方便。即于如是诸有诸趣。死生法中。以无愿行。无所依行。深厌逆行。发起胜解。精勤修习胜解作意。

Explanation: The meaning of "boundless" here is that the cycle of birth and death and such dharmas are boundless and without limit, to the extent that the cycle of birth and death never ceases. Although the dharmas described above are constantly present, only birth and death can be extinguished without remainder. This dharma that can be extinguished has no other means of extinguishing it besides this. Within the birth-and-death dharmas of these various states of existence (bhava) and various destinies, one gives rise to determination through the practice of the wishless (apraṇihita), the practice of non-reliance, and the practice of deep revulsion and aversion, and diligently cultivates the attention of determination (adhimokṣa-manaskāra).