Yogācārabhūmi-śāstra, Volume 34 (57)

Original text: 由此智故。了知无常。发起无常无边际胜解。如是了知苦等。发起苦无边际胜解。空无我无边际胜解。恶行无边际胜解。往恶趣无边际胜解。兴衰无边际胜解。及老病死愁悲忧苦。一切扰恼无边际胜解。

Explanation: Because of this boundless wisdom, one knows that all formations are impermanent, and gives rise to the boundless determination (adhimokṣa) regarding impermanence. In this way, having known suffering, emptiness, non-self, and so forth, one gives rise to the boundless determination regarding suffering, the boundless determination regarding emptiness and non-self, the boundless determination regarding evil deeds, the boundless determination regarding rebirth in evil destinies, the boundless determination regarding rise and decline, as well as the boundless determination regarding old age, sickness, death, sorrow, grief, worry, and suffering—all afflictions and distresses without bound.

Original text: 此中无边际者。谓生死流转。如是诸法无边无际。乃至生死流转不绝。常有如是所说诸法。唯有生死无余息灭。此可息灭。更无有余息灭方便。即于如是诸有诸趣。死生法中。以无愿行。无所依行。深厌逆行。发起胜解。精勤修习胜解作意。

Explanation: "Boundless" here means the flow of birth and death. Such dharmas are boundless and without limit, so much so that the flow of birth and death never ceases. Although the dharmas described above are constantly present, only birth and death can be extinguished completely, without remainder. This is the dharma that can be extinguished, and there is no other method of extinguishing it. It is precisely within these states of existence (bhava) and destinies, within these dharmas of death and birth, that one gives rise to determination through the practice of wishlessness (apraṇihita), the practice of having no reliance, and the practice of deep revulsion and aversion, and diligently cultivates the mental engagement of determination (adhimokṣa-manaskāra).