Contents

• Admonition for Those Who Genuinely Wish to Practice in Accordance with the Truth
• Chapter One: Introduction to Basic Concepts
• Section One: The Concept of the Five Aggregates and the Eighteen Realms
• Section Two: The Thirty-seven Factors of Enlightenment
• Section 3: The Four Noble Truths and Their Four Aspects
• Chapter Two: Two Views of Self
• Section 1: My View on Definition in Discussion
• Section Two: The View of Self Regarding Consciousness and The View of Self Regarding the Mental Faculty
• Chapter Three: The First Section of the Contemplation of the Five Aggregates
• Section One: Eliminating the View of Self through Contemplation of the Physical Body
• Section II: Observing Practices, Discerning the Mind, and Eliminating the View of Self
• Section 3: Comprehensive Approach to Observing the Five Aggregates (1)
• Section 3: Comprehensive Observational Practice Methods for the Five Aggregates (2)
• Chapter Four: The Five Aggregates Contemplation, Part Two
• Section One: The Principle of the Five Aggregates as Non-self
• Section 2: The Practice of the Four Foundations of Mindfulness
• Section 3: Preconditions for Breaking Self-View
• Section 4: Contemplative Practice as a Process of Subduing Kleshas
• Chapter Five: How to Truly Eradicate the View of Self
• Section 1: Manas and Consciousness Simultaneously Eradicate the View of Self (1)
• Section 1: Simultaneous Eradication of the View of Self in Manas and Consciousness (2)
• Section II: Manifestations of Direct Perception by the Mental Faculty
• Chapter Six: The Relationship Between the Five Aggregates and the Eighth Consciousness
• Section 1: The Implications of the Two Types of Non-Self
• Section 2: Different Spiritual Practice Goals of Mahayana and Hinayana
• Section 3: The Five Aggregates Are Produced by the Eighth Consciousness
• Section 4: The Relationship Between the Five Skandhas and the Eighth Consciousness
• Section 5: The Five Aggregates Are Indeed the Tathagatagarbha Nature
• Chapter Seven: Merits and Benefits of Eradicating the Self-View
• Section One: The Merit Experience of Liberation After Eradicating Self-View
• Section II: Fu Dashi's Description of the Initial Fruit of Śrāvaka and the True Mind and the Deluded Mind
• Chapter VIII: Criteria and Characteristics for Eradicating Self-View
• Section One: Only When Access Concentration Is Fully Attained Can One Attain the Sotāpanna Stage
• Section 2: Characteristics of the Eradication of Self-View
• The State of Complete Selflessness