Answer: For example, suppose a person with a cleanliness obsession is penned up with pigs. Seeing the pigs defecating and urinating in their straw nest, the person cannot help but kick a pig—that is thunderous means. Likewise, when a bodhisattva whose mind is already pure comes to the evil world of the five turbidities and stays among sentient beings of greed, hatred, and delusion, seeing that sentient beings are deeply mired in ignorance, committing deluded karma without being aware of it, and refusing to accept instruction and transformation, the bodhisattva cannot help but loudly rebuke them—that is the vajra glare.
<h2 style="text-indent: 2em;">Question: But wouldn't that make people say the bodhisattva lacks compassion?</h2>Answer: Whether one is compassionate or not has never been defined by sentient beings. A bodhisattva pours out heart and lungs for sentient beings, yet sentient beings are heartless and lungless, and do not even recognize a heart or lungs—so being scolded is unavoidable. For a bodhisattva not to be scolded by sentient beings in the evil world of the five turbidities would be rather abnormal; otherwise, where would all those bodhisattvas who regress come from?
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