眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成

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Dharma Teachings

03 Nov 2020    Tuesday     1st Teach Total 2760

The Meditative Concentration Required for Seeing the Path

<h2 style="text-indent: 2em;">Does the meditative concentration (samādhi) we need for seeing the path and attaining enlightenment remain unbroken all along, or is it that concentration is present when we bring it up—available whenever needed—but absent at ordinary times?</h2>

If the meditative concentration one has cultivated is relatively firm, the mind will remain in concentration continuously; it is only that at times it is strong and at times weak. When there are many worldly affairs, the mind becomes distracted, and at such times the power of concentration weakens. If the meditative concentration one has cultivated is not firm, then there is concentration while sitting on the cushion, but upon rising from the seat the mind becomes scattered and the concentration is lost.

The meditative concentration required for realizing the fruits and for seeing one's true mind is a relatively firm concentration. With such deep concentration, contemplative practice (vipaśyanā-caryā) and deliberation can be deep, fine, and continuous; the skill can be sustained, and the wisdom of contemplative practice can grow better and better. This is like boiling water: only when the fire burns continuously without interruption can the water in the pot grow hotter and hotter and finally come to a boil. If the fire is intermittent, the water in the pot will turn hot for a while and then cool again, and there is no telling when it will ever boil.

The minimum level of meditative concentration required for practice is that there must be continuous concentration during contemplative practice and deliberation. One must engage in contemplative practice and deliberation within concentration, ensuring that the deliberation and contemplative practice are continuous, enduring, and constantly deepening. One must be able to sustain contemplative practice and deliberation for a long time, with the power of concentration always sufficient. Otherwise, the skill is easily interrupted and cannot be maintained; the deliberation becomes disjointed, and one will be unable to carry contemplative practice through to completion and eliminate self-view (ātma-dṛṣṭi). As long as there is meditative concentration and the other conditions are complete, realization of the path may occur at any time.

——Master Sheng-Ru's Teachings
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What is valued is only that your eye be correct; nothing is said of your conduct.

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Samyukta Āgama (293), Part Two

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