The Cooperative Functioning of Eye Consciousness and Mental Consciousness (IV)

Through careful observation and reflection, it becomes evident that when we see an object, the first instant involves perceiving its color—vague hues initially appear. In the second instant, the conscious mind emerges to discern, faintly recognizing a semblance of an image. Only in the third instant can we identify what that image represents as form-dust, at which point the shape of the form-dust becomes apparent. Subsequently, we comprehend the intrinsic qualities of that form-dust and ascertain its specific name and form. Thus, whether it is a sofa, bed, table, or chair before us, once the name, form, essence, and connotation of these objects are fully perceived, this is called discernment.

To discern more complex matters requires a longer duration. For instance, when seeing a person, discerning their age, judging their temperament, knowledge, cultivation, and so forth, demands a longer period for the conscious mind to differentiate, and the eye-consciousness also requires more time to observe. These two consciousnesses must operate jointly and cooperatively to perceive the person clearly. Among them, the eye-consciousness only differentiates colors; everything beyond color is discerned by the conscious mind. The workload of the conscious mind is immense, and the content it discerns is exceedingly vast. Therefore, the conscious mind is profoundly important. Especially in Buddhist study and practice, the conscious mind must be employed for contemplation and observation. Hence, consciousness is a crucial tool for cultivating and realizing the Dharma. Without the participation of consciousness, we cannot study Buddhism, practice cultivation, engage in Chan meditation to realize the Way, or attain Buddhahood. Consequently, we cannot abandon the conscious mind. If one neither contemplates nor observes in Buddhist study and practice, this would be no different from ignorance.