The function of the manas (mind-root) is primarily characterized by sovereignty and decisiveness—this is an unalterable fact. The function of the tathāgatagarbha (Buddha-nature) is naturally thus: possessing seeds and resources, it can manifest and sustain all dharmas. Whenever the manas generates an intention, the tathāgatagarbha strives to accommodate it. This precisely demonstrates the potent self-nature and sovereignty of the manas, as well as the accommodating and selfless nature of the tathāgatagarbha. The manas and the tathāgatagarbha are inseparable, like a shadow following its form.
Studying the Dharma of Consciousness-Only extensively will enable one, upon future awakening, to realize the truth with profound depth and thorough comprehension, reaching the very source. Superficial Dharma study yields shallow awakening. If one attains the first dhyāna (meditative absorption), it may be possible, upon awakening, to reach the Ten Grounds of Conduct or even the Ten Grounds of Dedication.
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