眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成

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Dharma Teachings

04 Jul 2026    Saturday     1st Teach Total 4762

The Mental Factors are the Nature and Functions of the Mind.

The operation of consciousness and mental factors is closely related to a person's character, temperament, disposition, and wisdom. If one wishes to understand the functioning of mental factors, they can observe, from the moment a person encounters an event to the point of making a decision, their expressions, gaze, complexion, speech, demeanor, speed of reaction, and so on. Through this, one can discern the process and pace of each mental factor's operation, as well as the depth of each person's habitual tendencies and the strength of their wisdom. This series of mental activities is not only a manifestation of a person's nature, habits, afflictions, and wisdom but also an embodiment of mental factors.

Some people have a quick temper and a coarse mind. Upon encountering people and events, they only make a rough discernment, disregarding correctness, error, or details, assuming their discernment is ultimate and infallible. Then, feelings arise—whether delight, aversion, greed, or disgust—with a strong sense of attachment. Without further consideration, they make a decision directly. The operation of their mental factors is simple and rapid, but the consequences may be disastrous. Others, after a rough discernment and the arising of feelings, will carefully discern and analyze again, correcting their mistaken understanding, altering their feelings, and then making a decision. The operation of their mental factors is somewhat more complex, involving repeated processes. Many people, as their discernment deepens, experience continuous changes in the feeling mental factor, being swayed by people, events, and objects, with their minds immersed in them, unable to transcend.

Rational individuals often do not develop thoughts or emotions, nor do they easily make judgments or decisions, until they have thoroughly understood people, events, and objects. They do not take their temporary, rough discernment as ultimate. Instead, they repeatedly observe, examine, and deliberate. Those with cultivated practice remain unmoved even when discerning people, events, or objects they like or dislike, transcending them with detachment and liberation.

For those who are careless and superficial, the operation of mental factors is rapid and simple. For those who are meticulous, the operation is slow, deep, subtle, and complex. For those with heavy afflictions, the operation of mental factors is also complex and entangled. The dull-witted may, after a quick discernment, find themselves incapable and give up, causing the mental factors to vanish rapidly. Alternatively, if they seek to discern clearly, the mental factors may operate extremely slowly, with prolonged discernment, prolonged feeling, and prolonged deliberation, yet they remain unable to make a final decision. The intelligent and wise may discern clearly and quickly, deeply grasping the essence, or they may engage in extremely thorough and meticulous discernment of the ultimate, without error.

The operation of mental factors is highly intricate and complex, closely linked to each person's character, temperament, disposition, and the severity of their afflictions and attachments. It is also intimately connected to each person's cultivation, practice, meditative concentration, ethical discipline, and wisdom.


——Master Sheng-Ru's Teachings
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The Principle, Reason, and Analogy Are the True Embodiment of Genuine Practice and Realization.

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All dharmas of body and mind return to the Tathagatagarbha.

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