眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成

Master Sheng-Ru Website Logo

Dharma Teachings

30 May 2019    Thursday     1st Teach Total 1562

Selected Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (58)

Original text: 佛言大王。耳闻恶声。则生忧恼。如人梦中。亲爱别离。悲号啼哭。生大苦恼。于意云何。是人觉已。忆梦中事。是实有不。王曰不也。佛言大王。是人所梦。执以为实。为智者不。王曰。不也世尊。何以故。梦中亲爱。毕竟无有。何况复有。别离事耶。当知是人。徒自疲劳。都无有实。

Explanation: The Buddha said: "Great King, when some people hear harsh sounds, sorrow, grief, suffering, and distress (śoka-parideva-duḥkha-daurmanasyopāyāsa) arise in their minds, just like someone who, in a dream, dreams of a life-and-death separation from a beloved close relative, and weeps and wails in sorrow, feeling great anguish within. What do you think of this? After this person wakes up, he keeps recalling the events of the dream—are the events in the dream truly existent?" King Śuddhodana replied: "They are not truly existent."

The Buddha said: "Great King, this person takes the events he dreamed of as truly existent—is he a person of wisdom?" King Śuddhodana replied: "That person lacks wisdom, World-Honored One. Why do I say so? Because the loved ones in the dream ultimately do not exist; if there were also the event of separation from loved ones, that would be even less real. Therefore, it is said that this person merely tires himself in vain and gains nothing at all, expending great effort over people and events that are not truly existent, toiling his mind to no benefit whatsoever."

——Master Sheng-Ru's Teachings
PreviousPrevious

The Manifestations of the Manas's Attachment to the Physical Body

Next Next

Does the manas possess the power of judgment?

Back to Top