The Merits of Practicing Samapatti

The Sutra of Perfect Enlightenment mentions the practice of samapatti, which combines meditative concentration (dhyāna) and wisdom (prajñā). Through the mind, one transforms the state; the state is transformed by the mind, and the state follows the mind. This method is not difficult. In meditative concentration, the mind meditates very intently on a particular state. As concentration deepens and the mind undergoes transformation, the state gradually changes accordingly. Originally, the mind may be filled with unwholesome thoughts, but as concentration deepens and the mind relaxes, unwholesome thoughts transform into wholesome ones. One may intend to think evil thoughts but find oneself unable to do so; all things begin to appear beautiful. The mind changes from anger and hatred to joy, and the state changes from ugliness to beauty. When the mind transforms, the state transforms. Therefore, meditative concentration can subdue afflictions, eradicate afflictions, transform mental states, and alter all phenomena. All Buddhas and great Bodhisattvas practiced samapatti, thereby accomplishing all phenomena, accomplishing and transforming the three realms and the vessel-like world, turning defiled lands into pure buddha-lands.