All dharmas, mundane and supramundane, are consciousness-only; all are Buddhadharma

Every subject in the world is a subject of consciousness-only (Yogācāra), a subject of the Buddha and of the mind; every dharma gate is a consciousness-only dharma gate, a dharma of the Buddha and of the mind; every teaching is a consciousness-only teaching, a teaching of the Buddha and of the mind; every school is a consciousness-only school, a school of the Buddha and of the mind; every sect is a consciousness-only sect, a sect of the Buddha and of the mind. All dharmas, worldly and transcendent, are consciousness-only; they are all the Buddha-dharma.