The same applies to severing the view of self. Consciousness must possess sufficient wisdom to guide the manas (mind faculty). Only when the intrinsic nature of manas is effectively subdued and can obediently follow the contemplation and guidance of consciousness, and only when manas relinquishes its intense clinging to the view of self and self-attachment, can progress be made. In daily practice, one should train both consciousness and manas to dwell less on the physical body and reduce attachment to the functions of the five aggregates (form, feeling, perception, mental formations, and consciousness). Only by diminishing greed and attachment can one gradually empty the sensations related to the physical body. When manas is excessively fixated on the self, it becomes impossible to guide or engage in contemplation practice. Consciousness should also deepen its understanding of the content and scope of the view of the body and the view of the self. Only with this clarity can contemplation and introspection be directed with purpose and aim. If the meaning and boundaries of the view of the body and the view of the self remain unknown, it is impossible to practice contemplation to sever these views.
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