Yogācārabhūmi-śāstra, Volume 34 (Sixty-Four)

Original text: 如是先来未善观察。今善作意方便观察。以微妙慧。于四圣谛能正悟入。即于此慧。亲近修习多修习故。能缘所缘平等平等。正智得生。由此生故。能断障碍爱乐涅槃。所有粗品现行我慢。

Explanation: In the past, one had not yet properly contemplated the Four Noble Truths; now one should skillfully apply mental engagement and contemplate by means of skillful means. With subtle and wondrous wisdom, one can correctly and truly awaken to and enter the principle of the Four Noble Truths. Because of repeatedly drawing near to and cultivating this subtle and wondrous contemplative wisdom—cultivating it again and again—the perceiving mind and the object-conditioned dharma become equal and equal, and only then does correct wisdom arise. Because correct wisdom has arisen, all the coarse manifesting conceit of "I" that obstructs the delight in nirvāṇa is eliminated.