Yogācārabhūmi-śāstra, Volume 34 (92)

Original text:当知此中金刚喻定所摄作意。名加行究竟作意。最上阿罗汉果所摄作意。名加行究竟果作意。由如是等多种作意。依出世道证得究竟。如是一切名声闻地。此是一切正等觉者所说。一切声闻相应教法根本。犹如一切名句文身。是所制造文章咒术。异论根本。

Explanation: You should know that among the stages of cultivation, the mental engagement (manaskāra) subsumed under the vajra-like samādhi is called the mental engagement of the culmination of preparation (prayoga-niṣṭhā-manaskāra); the mental engagement subsumed under the supreme fruit of an arhat is called the mental engagement of the fruit of the culmination of preparation (prayoga-niṣṭhā-phala-manaskāra). By means of these various mental engagements, one attains the ultimate through the supramundane path. All such [stages] are named the Stage of the Śrāvaka. This is what all perfectly and completely awakened buddhas have taught—the fundamental teaching correlated with the śrāvakas—just as all name-combinations, phrase-combinations, and syllable-combinations (nāma-pada-vyañjana) are the basis for the composition of literary works, mantras, and heterodox treatises.