眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Difference and Connection Between Merit (puṇya) and Virtue (guṇa)
The Non-Valid Cognition of the Manas
How to Check Whether Your Merit Is Complete
The relationship between the manas and the mind consciousness is like the relationship between a person and a microscope or magnifying glass.
Does Human Nature Possess the Ten Dharma Realms in Full?
Is Human Nature Originally Good or Evil?
What Is Non-Valid Cognition (Mistaken Perception)?
Practitioners must not cling too closely to worldly dharmas
Cultivation is one's own affair; no one else can do it in one's place.
Only Through Non-Attainment Can One Attain Buddhahood
Single-Pointed Focus Reveals Truth and Reality
The Self-Natured Pure Mind Is Apart from All Realms of Form, Sound, Smell, Taste, Touch, and Dharmas
The so-called world is nothing but a feeling.
Having the Obstruction of Words Is Due to a Lack of Meditative Concentration and Wisdom
Why Is All Feeling Suffering
Methods for Treating Neurasthenia
Why don't we know we are dreaming while we are dreaming
Conquering One's Own Mind Is Equivalent to Conquering the World
The Enlightened One Who Refuted the Śūraṅgama Sūtra
What symptoms arise when the four great elements are out of balance?
When the Mind Has Left Home, the Body Can All the More Leave Home
The Importance of the Equal Cultivation of Samādhi and Prajñā
The Reason Why the Mind Turns with Conditions
Why Does Nectar Turn into Poison
Refusing to Let Go of Greed and Desire, One Cannot Be Utterly Transformed
How to Determine Whether a Person Has Attained Enlightenment in the Cultivation and Realization of the Buddha-Dharma
Realizing the Buddha's Dharma Necessarily Requires Cultivating Meditative Concentration (Samādhi)
Sentient beings have had ignorance since beginningless kalpas.
Without a distracted mind, meditative concentration (samādhi) naturally manifests.
With the cognition of wisdom-nature, one will understand many principles.
Contemplative Practice (Vipaśyanā-Caryā) of Cultivating the Mind and Cultivating the Body
Cause and effect are true and infallible
Without meditative concentration, not a single contemplative practice (vipaśyanā-caryā) can be passed.
Why Does One Feel Fatigued After Excessive Contemplation?
Precepts with Marks and Precepts without Marks
The Brain's "Compensatory Function" from the Perspective of Yogācāra (Consciousness-Only)
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