The method of deep contemplation, the method of fully bringing the manas's function into play, is this: the mind consciousness analyzes clearly and thoroughly the Dharma principles and questions that need to be contemplated and investigated, then condenses the question into a single point and suspends it within the mind—this is handing it over to the manas. From then on, the work is handled by the manas, and the mind consciousness can assist.
In fact, everything is what the manas needs and resolves. The mind consciousness is the tool the manas uses to solve problems; the five sense consciousnesses are also tools the manas uses to solve problems; even the eighth consciousness is a tool the manas uses to solve problems. The manas makes use of all these tools to fulfill its own needs and achieve its own aims. Therefore, of course, every problem must ultimately be resolved by the manas personally, and personally acknowledged, before it counts. The realization of all dharmas must be personally realized by the manas; only then will the manas be reassured, and only then is the problem considered solved.
This has already brought the matter of the cultivation and realization of all dharmas to its very root and bottom line—there is nothing left to discuss. As for whether one accepts it or not, that is a matter of each person's wisdom and has nothing to do with the Buddha's teachings.
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