Yogācārabhūmi-śāstra, Volume 34 (86)

Original Text: One has fully accomplished the ten kinds of non-learning. That is, non-learning regarding right view, right thought, and so forth up to non-learning regarding right liberation and right knowledge. Among all abodes and in all mental applications, one is able to freely operate according to one's own mind. Wherever one delights to abide—whether in the noble abode, the divine abode, or the pure abode—one is immediately able to dwell there. Regarding whatever righteous Dharma one delights to contemplate, which can bring forth all wholesome benefits, whether worldly or transcendental, one is immediately able to contemplate it.

Explanation: One has fully accomplished the ten kinds of non-learning: Regarding right view, right thought, right speech, right action, right mindfulness, right concentration, right livelihood, right effort (non-learning), and further up to right liberation and right knowledge—all these ten Dharmas are fully attained and no longer require cultivation. In all states of abiding and in all mental applications, one is able to freely operate according to one's own mind. Wherever one delights to abide—whether in the noble abode, the divine abode, or the pure abode—one is immediately able to dwell there. Regarding whatever righteous Dharma one delights to contemplate, which can bring forth all wholesome benefits, whether worldly or transcendental, one is immediately able to contemplate it.