Yogācārabhūmi-śāstra, Volume 34 (86)

Original text:已具成就十无学法。谓无学正见正思惟。乃至无学正解脱正智。于诸住中。及作意中。能随己心。自在而转。随所乐住。或圣或天。或梵住中。即能安住。随乐思惟所有正法。能引世间或出世间。诸善义利。即能思惟。

Explanation: One has already fully accomplished the ten factors of one beyond training (aśaikṣa): being beyond training in right view, right thought, right speech, right action, right mindfulness, right concentration, right livelihood, and right effort, and even being beyond training in right liberation and right wisdom—all ten of these factors have been fully accomplished and require no further cultivation or learning. In all states of abiding as well as in mental engagement (manaskāra), one is able to move freely at will according to one's own mind; wherever one delights to abide—whether in the noble abode, the divine abode, or the pure abode—one can immediately settle there. With respect to all the true Dharmas that one delights to contemplate, which can bring forth the wholesome benefits and advantages of either the worldly or the supramundane, one is able to contemplate them immediately.