Yogācārabhūmi Śāstra, Volume Thirty-Four (86)

Original text: 已具成就十无学法。谓无学正见正思惟。乃至无学正解脱正智。于诸住中。及作意中。能随己心。自在而转。随所乐住。或圣或天。或梵住中。即能安住。随乐思惟所有正法。能引世间或出世间。诸善义利。即能思惟。

Explanation: He has already fully accomplished the ten dharmas of one beyond training (aśaikṣa): being beyond training in right view, right thought, right speech, right action, right mindfulness, right concentration, right livelihood, and right effort, and even in right liberation and right knowledge—these ten dharmas are all fully accomplished, requiring no further learning or cultivation. In all abidings and in all attention (manaskāra), he is able to follow his own mind and function freely at will; wherever he delights to abide—whether in the noble abiding, the divine abiding, or the pure abiding—he can immediately settle there. Whatever true Dharmas he delights to contemplate, which can bring forth worldly or supramundane benefits of wholesome dharmas, he can contemplate them at once.