Yogācārabhūmi-śāstra, Volume 34 (88)

Original text:一向守护四所依止。最极远离。独一谛实。弃舍希求。无浊思惟。身行猗息。心善解脱。慧善解脱。独一无侣。正行已立。名已亲近无上丈夫。具足成就六恒住法。谓眼见色已。无喜无忧。安住上舍。正念正知。如是耳闻声已。鼻嗅香已。舌尝味已。身觉触已。意了法已。无喜无忧。安住上舍。正念正知。

Explanation: He constantly guards the four requisites—food, clothing, bedding, and medicine—and stays extremely far removed from all worldly dharmas, liberated without obstruction. In his mind there is only one single truth; he has abandoned all longing for the world of the five aggregates. His contemplation is pure and undefiled; his bodily conduct is at ease and tranquil, free of any entanglement. His mind is well liberated, and his wisdom is well liberated. In the world his mind takes no dharma as a companion, is bound to no dharma, and bears none of the characteristics of any dharma. With right conduct thus established, he is said to have drawn near to the unsurpassed man, the World-Honored Buddha, and to have fully accomplished the six ever-abiding dharmas: that is, having seen forms with the eye, he is neither joyful nor sorrowful, abiding in lofty equanimity, with right mindfulness and right awareness. Likewise, having heard sounds with the ear, smelled scents with the nose, tasted flavors with the tongue, felt tangibles with the body, and discerned dharmas with the mind, he is in every case neither joyful nor sorrowful, abiding in lofty equanimity, with right mindfulness and right awareness.