Yogācārabhūmi Śāstra, Volume 34 (88)

Original text:一向守护四所依止。最极远离。独一谛实。弃舍希求。无浊思惟。身行猗息。心善解脱。慧善解脱。独一无侣。正行已立。名已亲近无上丈夫。具足成就六恒住法。谓眼见色已。无喜无忧。安住上舍。正念正知。如是耳闻声已。鼻嗅香已。舌尝味已。身觉触已。意了法已。无喜无忧。安住上舍。正念正知。

Explanation: One always guards the four requisites of food, clothing, bedding, and medicine, is most extremely removed from all worldly dharmas, liberated without obstruction, holding solely to one truth in the mind, having no longing for the world of the five aggregates, with pure thought free of defilement, at ease and tranquil in bodily conduct whether coming, going, or stopping, without any attachment, the mind well liberated, wisdom well liberated, in the world the mind has no dharma as its companion, is not bound to any dharma, and does not possess the characteristics of any dharma. The right practice has already been established; this is called having drawn near to the unsurpassed great man, the World-Honored Buddha, and having fully accomplished the six ever-abiding dharmas, namely, after the eye sees forms, there is neither joy nor sorrow, abiding in lofty equanimity, with right mindfulness and right awareness. Likewise, after the ear hears sounds, the nose smells scents, the tongue tastes flavors, the body feels tangibles, and the mind discerns dharmas, in each case there is neither joy nor sorrow, abiding in lofty equanimity, with right mindfulness and right awareness.