眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Latest Teachings
The desire mental factor (caitta) of the six consciousnesses does not arise apart from the desire of the manas
The Mental Factor of Desire (chanda) of the Manas Differs from That of the Mind Consciousness
The Difference in the Operation of the Five Universal Mental Factors between Arhats and Ordinary Beings
Not Everyone Can Ascend the Judge's Seat of the Buddha-Dharma to Serve as a Judge
Why Does the Avijñapti-rūpa (Unmanifest Form) Produced During Aspiration and Receiving Precepts Have Functional Effects?
Direct Perception Wisdom Is the Highest Wisdom
Having desire and longing for the dharmas of the three realms, one cannot attain liberation
The Self-Examination Method Personally Experienced by Bai Xuexiang
What is the state of the mind consciousness in the unconditioned?
The Three Desires of Three Kinds of Sentient Beings
The Three Kinds of Afflictive Tendencies of the Manas
Inner disappointment arises because the manas' desires are unfulfilled
The Desire of the Manas, the Governing Consciousness, Plays a Decisive Role
The desire for goals is the mental factor of desire (chanda-caitasika) of the manas.
The Driving Function of the Manas and the Mental Factor of Desire
The nature of continual scrutiny and deliberation is not fixed and unchanging
Only with the wisdom of wonderful observation (pratyavekṣaṇā-jñāna) can one observe the five specific mental factors of the manas
The manas cannot possibly discern only the significant mental sense-objects (dharmas).
The Object-Specific Mental Factors Cannot Be Present and Active at Every Moment and in Every Place
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
Latest Teachings
What marks does the tathāgatagarbha perceive?
Suchness neither belongs to knowing nor to not-knowing
Saṃyukta Āgama (283), Part Three
The Dharma of Ordinary Beings and the Dharma of Sages
The Profound Yogācāra Meaning of the Diamond Sutra (39)
Keeping the Five Precepts Is Learning to Be Human
What Kind of Dharma Is Time?
Does the manas have a starting point?
The Śūraṅgama Sūtra, Volume Three: The Falsity of the Eye Faculty and Form Sense-Object Base (cakṣur-āyatana)
Spiritual practice must be down-to-earth
Why Do Infants Have Relatively Poor Memory (Part Two)
Can the Method of Elimination Lead to Seeing One's True Mind?
Manas is the dominant condition (adhipati-pratyaya) of the mind consciousness
Samyukta Āgama (288), Part One
The Principle of Karmic Resonance
Abundant merit brings steadiness and solidity; meager merit brings frivolity and flightiness.
The Mind That Seeks Nothing Gains the Greatest Merit
What Do the Buddhas Do When There Are No Sentient Beings to Save?
What Is the State of Not Giving Rise to a Single Thought?
Comparison Based on Reasoning and Imagination Do Not Equal Realization
Explanation of the Diamond Sutra: Even the Mark of the Buddha's Dharma Must Be Abandoned
The Difference Between "All Dharmas Are Created by the Mind" and "All Dharmas Are Manifested by the Mind Alone"
