眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
Home
Dharma Teachings
Dharma Audio
Books & Works
Liberation in the Two Vehicles
雑阿含経 第一卷 選講
五蘊を観じて我見を断ず（第一部）（第二版）
観行五蘊我見断ち（第二部）
四念処経講話 第二版（新修）
七覚支概説
阿含経十二因縁釈
Methods for Cultivating Samādhi
禅定の修めと参禅証道（第一部）
禅定の修めと参禅による悟りの道（第二部）
座禅三昧経講義
Prajñā Sūtras
父子合集経選講
大方広如来蔵経略講
大乗顕識経講話
般若心経真義
祖師開示直解
Doctrines of the Consciousness-Only School
「意根心所法―実修の指帰 第二版（増補三万字・再編集・再構成）」
楞厳経奥義
『金剛経唯識深義 第二版』
意識体性略説
意根と意識
解脱と証悟
意根正解
意根修証指帰（上巻）
意根修証指帰 下部
ブラックボックスの世界
色法略説（草稿）
Comprehensive Overview
仏法雑談（第一部）
仏法雑談（第二部）
日常法話集録
Vinaya Precepts
五戒の細則
Commentaries on Buddhist Śāstras
成唯識論選講
瑜伽師地論選講
瑜伽師地論における十二縁起釈
瑜伽師地論 第二十九巻（四正断の修習）
瑜伽師地論 第三十四巻（四諦相）
阿毘達磨倶舎論 第二十三巻（四加行）
倶舎論釈第二十三巻（聞所成の慧と思所成の慧）
Info Release
Master Sheng-Ru
繁中
En
Latest Teachings
The manas cannot possibly discern only the significant mental sense-objects (dharma-viṣaya)
The five object-specific mental factors (kleśa-free mental factors, viśeṣa-caitta) cannot manifest at all times and in all places
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
When Attaining Realization, the Wisdom of the Manas Arises First
The Five Object-Specific Mental Factors Cannot Manifest Universally
The Seven Consciousnesses All Possess the Five Object-Specific Mental Factors
Lankavatara Sutra of the Great Vehicle, Volume Three: Commentary
The mental factor of volition (cetanā) of the manas determines the discernment of the eye consciousness and the mind consciousness
Does the manas possess the power of judgment?
The Powerful Decisive Nature of the Manas
The Mental Factor of Volition (cetanā) of the Manas Determines the Discernment of the Eye Consciousness and the Mind Consciousness
How the Mind Consciousness Hands a Problem over to the Manas for Deliberation
The Presence of the Mental Factor of Volition (Cetanā) Does Not Imply the Presence of Grasping at Dharmas
The Deliberation of the Manas Is Difficult to Observe
The Unique Deliberation (manasikāra) of the Manas (2)
The manas does not merely discern significant and changing mental sense-objects — Clarifying misunderstandings about the manas (Part 3)
The Unique Mode of Deliberation of the Manas (I)
The Constancy of Manas Deliberation
What dharmas does the manas deliberate on?
The Manas Can Make Fine Discriminations — Clarifying Misunderstandings about the Manas (II)
Latest Teachings
Saṃyuktāgama (347), Part Five
He is now me, I am not him now.
Jun Ruolan's Contemplative Approach and Experience of the Five Aggregates
What is the offense of breaking the sangha?
Why Are Buddhas and Bodhisattvas Not Subject to Evil Influences?
The Inner Experience During Direct Realization
Yogācārabhūmi Śāstra, Volume 9: Explanation of the Twelve Links of Dependent Origination (1)
Why can the defiled manas only give rise to the defiled first six consciousnesses?
Yogācārabhūmi Śāstra, Volume 34 (92)
Your mind is not to be believed.
Why Do Many People Live Very Happily and Not Feel Suffering?
What do retributive consciousness (vipāka-vijñāna), retributive habit energy (vipāka-vāsanā), and equable-flow habit energy (niṣyanda-vāsanā) mean?
The Relationship between Spontaneous Operation and Vitarka-Vicāra
The Principle of Response
The Imputed Nature, the Dependent Nature, and the Consummate Nature
How to Find the Manas
Steps for Deliberating on the Idiom "Worrying About Gain and Loss" (Manas Training Section)
Ven. Shi Ruyuan's Summary of Contemplative Practice (2025-9-20)
Can all sentient beings be completely liberated?
The Freedom of Tathāgatagarbha and the Unfreedom of the Seven Consciousnesses
A good memory is not as good as a bad pen — what is the reasoning?
The Key to Buddhist Practice and Realization
