眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
Home
Dharma Teachings
Dharma Audio
Books & Works
Liberation in the Two Vehicles
雑阿含経 第一卷 選講
五蘊を観じて我見を断ず（第一部）（第二版）
観行五蘊我見断ち（第二部）
四念処経講話 第二版（新修）
七覚支概説
阿含経十二因縁釈
Methods for Cultivating Samādhi
禅定の修めと参禅証道（第一部）
禅定の修めと参禅による悟りの道（第二部）
座禅三昧経講義
Prajñā Sūtras
父子合集経選講
大方広如来蔵経略講
大乗顕識経講話
般若心経真義
祖師開示直解
Doctrines of the Consciousness-Only School
「意根心所法―実修の指帰 第二版（増補三万字・再編集・再構成）」
楞厳経奥義
『金剛経唯識深義 第二版』
意識体性略説
意根と意識
解脱と証悟
意根正解
意根修証指帰（上巻）
意根修証指帰 下部
ブラックボックスの世界
色法略説（草稿）
Comprehensive Overview
仏法雑談（第一部）
仏法雑談（第二部）
日常法話集録
Vinaya Precepts
五戒の細則
Commentaries on Buddhist Śāstras
成唯識論選講
瑜伽師地論選講
瑜伽師地論における十二縁起釈
瑜伽師地論 第二十九巻（四正断の修習）
瑜伽師地論 第三十四巻（四諦相）
阿毘達磨倶舎論 第二十三巻（四加行）
倶舎論釈第二十三巻（聞所成の慧と思所成の慧）
Info Release
Master Sheng-Ru
繁中
En
Latest Teachings
The manas cannot possibly discern only the significant mental sense-objects (dharma-viṣaya)
The five object-specific mental factors (kleśa-free mental factors, viśeṣa-caitta) cannot manifest at all times and in all places
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
When Attaining Realization, the Wisdom of the Manas Arises First
The Five Object-Specific Mental Factors Cannot Manifest Universally
The Seven Consciousnesses All Possess the Five Object-Specific Mental Factors
Lankavatara Sutra of the Great Vehicle, Volume Three: Commentary
The mental factor of volition (cetanā) of the manas determines the discernment of the eye consciousness and the mind consciousness
Does the manas possess the power of judgment?
The Powerful Decisive Nature of the Manas
The Mental Factor of Volition (cetanā) of the Manas Determines the Discernment of the Eye Consciousness and the Mind Consciousness
How the Mind Consciousness Hands a Problem over to the Manas for Deliberation
The Presence of the Mental Factor of Volition (Cetanā) Does Not Imply the Presence of Grasping at Dharmas
The Deliberation of the Manas Is Difficult to Observe
The Unique Deliberation (manasikāra) of the Manas (2)
The manas does not merely discern significant and changing mental sense-objects — Clarifying misunderstandings about the manas (Part 3)
The Unique Mode of Deliberation of the Manas (I)
The Constancy of Manas Deliberation
What dharmas does the manas deliberate on?
The Manas Can Make Fine Discriminations — Clarifying Misunderstandings about the Manas (II)
Latest Teachings
The Meaning and Scope of Offerings
When the true and the false cannot be distinguished, one cannot attain enlightenment.
Only by Subduing Coarse Craving Can One Attain Meditative Concentration and Eradicate the View of Self
What the manas wants is evidence and the process of proof.
The Principle of Refraction Explains the Illusion When Seeing Colors
Birth and Death Are Illusions
Contemplative Practice of the Five Aggregates as Suffering, Empty, Impermanent, and No-Self (2)
The Eradication of Afflictions
The Success or Failure of Organ Transplantation Depends Mostly on the Manas
Tathāgatagarbha Neither Comes Nor Goes
Can Proponents of the Six-Consciousness Theory Attain the Fruit?
The Semblance Prajñā Cultivated Before Enlightenment Cannot Lead to Liberation.
Can the Manas Silently Contain the Tathāgatagarbha?
What Is True Contemplative Realization?
The Difference in the Manas's Clinging to Internal and External Four Great Elements
The Importance of Personal Realization and Actual Verification
Yogācārabhūmi Śāstra, Volume Ten (The Twelve Links of Dependent Origination)
The Relationship between the Manas, Meditative Concentration, and Enlightenment
The Relationship between the Mental Factor of Determination (adhimokṣa) and the Mental Factor of Wisdom (prajñā)
Lecture Notes on the Sūtra of the Collection of the Father and Son (42)
How Do Sentient Beings See a Vase?
How to Make the Manas Constantly Mindful
