眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
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Latest Teachings
The manas cannot possibly discern only the significant mental sense-objects (dharma-viṣaya)
The five object-specific mental factors (kleśa-free mental factors, viśeṣa-caitta) cannot manifest at all times and in all places
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
When Attaining Realization, the Wisdom of the Manas Arises First
The Five Object-Specific Mental Factors Cannot Manifest Universally
The Seven Consciousnesses All Possess the Five Object-Specific Mental Factors
Lankavatara Sutra of the Great Vehicle, Volume Three: Commentary
The mental factor of volition (cetanā) of the manas determines the discernment of the eye consciousness and the mind consciousness
Does the manas possess the power of judgment?
The Powerful Decisive Nature of the Manas
The Mental Factor of Volition (cetanā) of the Manas Determines the Discernment of the Eye Consciousness and the Mind Consciousness
How the Mind Consciousness Hands a Problem over to the Manas for Deliberation
The Presence of the Mental Factor of Volition (Cetanā) Does Not Imply the Presence of Grasping at Dharmas
The Deliberation of the Manas Is Difficult to Observe
The Unique Deliberation (manasikāra) of the Manas (2)
The manas does not merely discern significant and changing mental sense-objects — Clarifying misunderstandings about the manas (Part 3)
The Unique Mode of Deliberation of the Manas (I)
The Constancy of Manas Deliberation
What dharmas does the manas deliberate on?
The Manas Can Make Fine Discriminations — Clarifying Misunderstandings about the Manas (II)
Latest Teachings
Bodhisattvas Must Unconditionally Liberate Sentient Beings to Attain Buddhahood
Only when morality, meditative concentration, and wisdom are complete can the bottom of the bucket fall out.
The Eighth Consciousness Is the Self, Yet Has No-Self Nature; the Sixth and Seventh Consciousnesses Are Not the Self, Yet Have Self-Nature.
What Determines the Destination of Rebirth at the Moment of Death?
Which mind neither eliminates delusions nor seeks truth?
Yogācārabhūmi Śāstra, Volume 10 (Twelve Links of Dependent Origination)
Distinguishing Mind Consciousness and Manas
The Merit of Meditative Concentration
The Cause of the Inability to Eradicate the View of Self
The Profound Meaning of the Diamond Sutra from the Yogācāra Perspective (27)
Not discovering objective truth does not mean that objective truth does not exist.
How to Understand the Equality of Sentient Beings and the Buddha?
Explanation of the Mahāyāna Sūtra on the Revelation of Consciousness
How to Reverse the Unwholesome Habitual Tendencies of the Manas through the Permeation of the Mind Consciousness?
Which consciousness's thought is effective?
All dharmas, mundane and supramundane, are consciousness-only; all are Buddhadharma.
Two Afflictive Mental Factors of the Manas
Can Repentance Eliminate Karmic Offenses?
The Manifestation of the View of Self
How the Five Universal Mental Factors of the Six Consciousnesses Operate (Part Two)
How to Reverse the Scattered Habitual Tendencies of the Manas
The Mental Factor of Regret (Kaukṛtya)