眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
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Liberation in the Two Vehicles
雑阿含経 第一卷 選講
五蘊を観じて我見を断ず（第一部）（第二版）
観行五蘊我見断ち（第二部）
四念処経講話 第二版（新修）
七覚支概説
阿含経十二因縁釈
Methods for Cultivating Samādhi
禅定の修めと参禅証道（第一部）
禅定の修めと参禅による悟りの道（第二部）
座禅三昧経講義
Prajñā Sūtras
父子合集経選講
大方広如来蔵経略講
大乗顕識経講話
般若心経真義
祖師開示直解
Doctrines of the Consciousness-Only School
「意根心所法―実修の指帰 第二版（増補三万字・再編集・再構成）」
楞厳経奥義
『金剛経唯識深義 第二版』
意識体性略説
意根と意識
解脱と証悟
意根正解
意根修証指帰（上巻）
意根修証指帰 下部
ブラックボックスの世界
色法略説（草稿）
Comprehensive Overview
仏法雑談（第一部）
仏法雑談（第二部）
日常法話集録
Vinaya Precepts
五戒の細則
Commentaries on Buddhist Śāstras
成唯識論選講
瑜伽師地論選講
瑜伽師地論における十二縁起釈
瑜伽師地論 第二十九巻（四正断の修習）
瑜伽師地論 第三十四巻（四諦相）
阿毘達磨倶舎論 第二十三巻（四加行）
倶舎論釈第二十三巻（聞所成の慧と思所成の慧）
Info Release
Master Sheng-Ru
繁中
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Latest Teachings
The manas cannot possibly discern only the significant mental sense-objects (dharma-viṣaya)
The five object-specific mental factors (kleśa-free mental factors, viśeṣa-caitta) cannot manifest at all times and in all places
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
When Attaining Realization, the Wisdom of the Manas Arises First
The Five Object-Specific Mental Factors Cannot Manifest Universally
The Seven Consciousnesses All Possess the Five Object-Specific Mental Factors
Lankavatara Sutra of the Great Vehicle, Volume Three: Commentary
The mental factor of volition (cetanā) of the manas determines the discernment of the eye consciousness and the mind consciousness
Does the manas possess the power of judgment?
The Powerful Decisive Nature of the Manas
The Mental Factor of Volition (cetanā) of the Manas Determines the Discernment of the Eye Consciousness and the Mind Consciousness
How the Mind Consciousness Hands a Problem over to the Manas for Deliberation
The Presence of the Mental Factor of Volition (Cetanā) Does Not Imply the Presence of Grasping at Dharmas
The Deliberation of the Manas Is Difficult to Observe
The Unique Deliberation (manasikāra) of the Manas (2)
The manas does not merely discern significant and changing mental sense-objects — Clarifying misunderstandings about the manas (Part 3)
The Unique Mode of Deliberation of the Manas (I)
The Constancy of Manas Deliberation
What dharmas does the manas deliberate on?
The Manas Can Make Fine Discriminations — Clarifying Misunderstandings about the Manas (II)
Latest Teachings
Cause and Effect: Both Empty and Not Empty
How to Guard Against Demonic Disturbance
The Brain's 'Compensatory Function' from the Perspective of Vijñānavāda
Are bodily, verbal, and mental actions performed by mind consciousness or by manas?
The Advancement of Arhats
The Profound Meaning of Consciousness-only in the Diamond Sutra (23)
Why Does the Manas Not Correspond with Written Language, Speech, and Sound?
The Difference Between the Manas and the Five Sense Faculties
The Contest between Su Dongpo and the Chan Master Liaoyuan Foyin
What Is Avalokiteśvara Bodhisattva
Not Breaking Precepts in Dreams Indicates That the Manas Can Uphold Precepts
What Are the Four Aspects of Tathāgatagarbha?
Yogācārabhūmi Śāstra, Volume Ten (Twelve Links of Dependent Origination)
The Relationship of Samādhi and Prajñā to Qi Channels
Yogācārabhūmi Śāstra, Volume 9, Explanation of the Twelve Links of Dependent Origination (14)
The Cause of the Inability to Eradicate the View of Self
The Practice Map of the Mahāyāna and Hīnayāna
Observing the Stages of Tathāgatagarbha's Functioning
The Profound Consciousness-Only Meaning of the Diamond Sutra (96)
An Analogy Drawn by Analogy Is Not Inference
The Law of Cause and Effect
The Original Text of the Fourth Fascicle of the Śūraṅgama Sūtra
