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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The master function of the manas determines that the manas has the nature of good and evil.
The Manas Silently Contains All Dharmas, Indicating That the Manas Has a Wholesome and Unwholesome Nature
The Decisive Role of the Manas
Proving That the Manas Is Not Neutral/Indeterminate through the Twelve Links of Dependent Origination
Proving That the Manas Is Not Neutral (Avyākṛta) from the Origin of the World as Taught in the Śūraṅgama Sūtra
What is the state when the five aggregates of clinging are exhausted?
Is the Activity of the Manas in the Brain or in the Void Outside the Brain?
Evidence that the Manas has the Mindfulness Mental Factor and the Afflictive Mental Factors.
The Acuity of the Manas
How to Observe and Subdue the Imputed Nature of the Manas
A Dialogue on Attaining the Fruit
The Brain Determines the Strength of Conscious Functions.
Can Mind Consciousness and Manas Be Separated?
Mind Consciousness: Thinking Is Thinking; Manas: Doing Is Doing
The Transformation of Mental Activities After Enlightenment
Intuitive Enlightenment Is True Enlightenment
The Verification of All Dharmas Lies in the Manas
Only When One Attains the Fruit through the Manas Will One Not Regress
How to Avoid Intellectual Enlightenment
The Unreliability of Consciousness
The Foolish Can Attain the Fruit of Arhat; the Clever Cannot Escape the Three Evil Destinies.
Can Being Certain Truly Mean No Doubt?
Is the Dharma That Sentient Beings Ascertain in Their Minds Necessarily Correct?
Can the Method of Elimination Lead to Seeing the Mind?
How to Check Whether It Is Understanding or Realization?
What is the Uninterrupted Path of Seeing?
Can One Attain Bodhi Without Cutting Off Afflictions?
Even If Mind Consciousness Attains the Fruit, It Is Still an Ordinary Being Bound by Fetters
Attaining Fruition through Mind Consciousness Is a Wrong Path in the Dharma-Ending Age
Examining the Functioning of the Manas through Jinghe's Contemplative Practice
The Principle of Not Falling into the Three Evil Destinies through Eradicating the View of Self
Under what circumstances can one make a vow to remain in the Saha world?
The Wisdom of Mind Consciousness and Manas: One Waxes as the Other Wanes
Reasoned Comparison and Imagination Do Not Equal Direct Realization.
The Realm Transforms with the Mind, i.e., the Manas
How Can One Abandon Consciousness and Use the Faculties?
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