眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
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The Brain Determines the Strength of Consciousness Functions
Examining the Mental Factors (caittas) of the Manas from the Perspective of the Twelve Links of Dependent Origination
Without Fulfilling the Conditions of the Thirty-Seven Factors of Enlightenment, One Cannot Attain the Fruits of Realization or Awaken to the True Mind
The Two Afflicted Mental Factors of the Manas
The Four Distinctions (Siliaojian) of the Linji Chan School
The form body is impure
What is the difference between contemplative practice (vipaśyanā-caryā) and imagination?
The Foolish Can Attain the Fruit of Arhatship, While the Clever Cannot Escape the Three Evil Destinies
Why Do the Levels of Dharma Realization Differ Among Practitioners?
The Methods and Objectives of Contemplative Practice (vipaśyanā-caryā) for the Elimination of Self-View (ahaṃkāra-mamakāra-parityāga)
Questions and Answers on Attaining Meditative Concentration
Why does the tighter you cross your legs, the better the effect of meditation?
Pure meditative concentration alone cannot give birth to wisdom
The speed of the propagation of the material sense-object among the six sense-objects is fast
The mind consciousness thinks as it thinks, and the manas does as it does.
The First Dhyāna Concentration and Seeing the True Mind to Realize the Fruit
In What Meditative Concentration Can One Attain the Fruits of Realization?
Only When the Conditions for Attaining the Path of Seeing Are Fulfilled Can One Achieve Accomplishment in Practice
Why Contemplative Practice (Vipaśyanā-Caryā) Can Eliminate Self-View (Ātma-Dṛṣṭi)
The Difference Between Modern and Ancient Buddhist Practitioners
Why is it easier to visualize something actually seen with one's own eyes than something imagined out of thin air?
Maintaining the Practice State of the Equal Cultivation of Samādhi and Prajñā
Skillful Means in Contemplative Practice (Vipaśyanā-caryā)
The Self-View Must Thin Before It Can Be Eliminated
Answers to Questions on the Contemplative Practice of the Four Foundations of Mindfulness 38
Shallow Concentration and Deep Concentration
The Practice of the Four Foundations of Mindfulness Is a Process from Unknowning Awareness to Knowing Awareness
What Is the Most Crucial Meditative Concentration (Samādhi)?
Answers to Questions on the Contemplative Practice of the Four Foundations of Mindfulness 37
How to Practice Breath Observation from Stillness to Movement
What Is the Principle of the Physical Body's Self-Repair?
How to Observe Where the Self-View (ātma-dṛṣṭi) Manifests
The Wisdom of Mind Consciousness and Manas: As One Wanes, the Other Waxes
Under What Circumstances Can One Make the Vow to Remain in the Saha World
Only with a Solid Foundation Can One Attain Realization
If one cultivates the four foundations of mindfulness by observing the breath, will one fall into inert emptiness?
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