眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Precepts give rise to concentration; concentration gives rise to wisdom.
The Inspiration from Śuddhipanthaka's Cultivation of Meditation and Attainment of Fruition
The Realm of Passing Through the Final Barrier
The Fifth Patriarch's Verse on Transmitting the Dharma
All accomplished practitioners throughout the kalpas have been endowed with dhyāna and meditative concentration.
The Meaning of the Three Barriers of Chan Buddhism
Is the mental activity of animals indeterminate (avyākṛta)?
What Does Avyākṛta (Neutral/Indeterminate) Mean?
How to Live Each Day with the Mind Abiding Nowhere
The Three Natures of the Eight Consciousnesses
True cultivation is an individual's independent practice.
What Is the Dharma-Selecting Eye?
The Direction of Chan Meditation
What Is "Accordance with the Nature of Awakening" in the Sutra of Perfect Enlightenment?
Only Correct Hearing and Contemplation Lead to Correct Cultivation and Realization
The Higher One's Wisdom of Practice, the Fewer the Disagreements
Only with Perfect Meditative Concentration Can One Swiftly Attain the Fruits of Realization
The Fundamental Purpose of Studying the Dharma
Achieving the Buddha's Path Depends on Correct Views
Dreams Can Test the Depth of One's Cultivation
Realizing the Dharma requires that the sixth and seventh consciousnesses realize it simultaneously
The Heedlessness of the Seventh Consciousness
The Struggle Between the Mind Consciousness and the Manas
How to Find the Manas
When studying the Dharma, the mind consciousness should investigate together with the manas within meditative concentration
The Relationship Between Meditative Concentration and Latent Tendencies
Repentance Litany to Manas
What constitutes fixed karma, and what constitutes unfixed karma
Are Seeds Truly Existent?
Can Seeds Be Purified Before Enlightenment?
Only when the manas and the mind consciousness realize it simultaneously is there beneficial application of merit
What Are the Formations Not Associated with Mind (Citta-viprayukta-saṃskāra)? (II)
What are the conditionings dissociated from the mind (citta-viprayukta-saṃskāra)?
What Is the Essence of Material Sense-Objects?
How do the inner and outer sense-objects of food and drink arise and cease?
Only when the manas personally realizes it is it true wisdom
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