The Mahayana Sutra of the Manifestation of Consciousness (65)

Original: Due to the existence of seeds, there are form, sound, scent, taste, touch, and dharmas. When the ālaya-vijñāna abandons the present physical body, the seeds of the six dust realms migrate along with the ālaya-vijñāna to another physical body. On that other physical body, the eye-consciousness realm of form arises, the ear-consciousness realm of sound arises, the nose-consciousness realm of scent arises, the tongue-consciousness realm of taste arises, the body-consciousness realm of touch arises, and the mind-consciousness realm of dharmas arises. Thus, the six consciousnesses arise accordingly, and the realm of sensation and dharmas also arises accordingly. The eighteen realms of the six sense faculties, six dusts, and six consciousnesses all manifest. This constitutes a complete sentient being.

Explanation: Due to the existence of seeds, the six dust realms of form, sound, scent, taste, touch, and dharmas come into being. After the ālaya-vijñāna abandons the present physical body, the seeds of the six dust realms migrate along with the ālaya-vijñāna to another physical body. On that other physical body, the realm of form for the eye faculty arises, the realm of sound for the ear faculty arises, the realm of scent for the nose faculty arises, the realm of taste for the tongue faculty arises, the realm of touch for the body faculty arises, and the realm of dharmas for the mind faculty arises. In this way, the six consciousnesses arise accordingly, and the realm of sensation and dharmas also arises accordingly. The eighteen realms of the six sense faculties, six dusts, and six consciousnesses all manifest. This is a complete sentient being.