眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Where Do the Merit and Benefit of Liberation Come From
Why Observe the Mind When Studying Buddhism
The Four Great Elements Constitute All Material Forms
What Is the Difference Between Walking and Resting Postures?
Is External Dharma-dust a Substantial Dharma?
My Heart is Gentle
Exposition on the Vijñaptimātratāsiddhi
Commentary on the Treatise on the Establishment of Consciousness-Only
The Uninterrupted Attention of the Manas and Buddhist Practice and Realization
The Apparitional State is the Virtual Image Presented within the Supreme Sense Faculty
The True Meaning of All Phenomena Being Pure and Clean in the Sutra of Perfect Enlightenment
A Buddhist Practitioner Learns the Buddha's Heart and Conduct
How to Achieve Thought-Free Awareness While Investigating with the Root Consciousness
The Innate Ego-Clinging of the Mental Faculty and the Afflictions of Greed, Hatred, and Delusion
Eradicating the View of Self to Attain Righteousness
Do the Five Consciousnesses Have Five Particular Mental Factors?
Whether Buddhas and Bodhisattvas Exist in the Three Realms of the World
Observing Practice of the Five Aggregates to Eradicate Self-View
Enduring Hardships and Overcoming All Difficulties
Formation and Evolution of the Material Universe and the World of the Five Aggregates
The Sambhogakaya and Nirmanakaya of Buddhas Are Not Separate from the World
The Mind-Body Problem and Buddhist Practice and Realization
The Principle of the Five Aggregates in Sentient Beings
The Secret of Diligent Contemplation
Rather Remain Unenlightened than Seek Intellectual Comprehension
Eradicating the Imagined Nature of the Manas Leads to Attaining Buddhahood
Only by Equal Emphasis on Concentration and Wisdom Can One Realize the Dharma
Tathagatagarbha Information Sharing
Manas Is the Driving Force That Gives Rise to All Phenomena in the Three Realms
Distinction Is Not Intended
All Phenomena Have No Inherent Nature
Two Interpretations of "Abide Nowhere, Yet Arise the Mind"
How to Cultivate Without Wasted Effort
Discernment of the Objective Realm by Manas and Consciousness
All Phenomena Are the Outcome of Manas' Universal Cognition
Does Manas Correspond with Meditative Concentration?
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