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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
How Can One Attain Rebirth in the Pure Land?
The One True Dharmadhatu
How to Engage Manas in Problem-Solving Without Affecting Sleep
The Characteristics and Benefits of Manas-Based Contemplation
What Is the Relationship Between Innate Seeds and Newly Conditioned Seeds?
Does Utilizing Manas for Buddha-Recitation and Contemplating Issues Induce Fatigue?
The True Meaning of the Non-Self of Phenomena
What Are Hiri and Ottappa Cetasikas?
How to Approach Matters Related to the Body’s Channels
The Process of All Buddhas' Attainment of Omniscient Wisdom
How to Understand That All Dharmas Are Suchness
The Circulation of Qi in the Microcosmic Orbit of the Ren and Du Meridians
Why Does Self-Cultivation Nurture One's Nature?
Clinging to Conventional Truth, Failing to Perceive Ultimate Truth: The Absence of the Path
The Self-Repair of the Rūpa-Kāya Is the Functional Role of the Ālaya-Vijñāna
Is the Defilement of Manas and the Attainment of the Fruit Necessarily Achieved Exclusively in Samadhi?
All Dharmas Have Neither a Sovereign Nor a Creator
Can Isolated Mental Consciousness Alter the External Objective Aspect?
Can an Anāgāmi Regress from the Third Fruition Upon Losing the First Dhyāna?
The Difference Between Dependent Origination and Non-dependent Origination
Why Is Tathāgatagarbha Anātman While Manas Has Ātman?
The View of Tathāgatagarbha Differs from That of the Sixth and Seventh Consciousnesses
Can the Tathāgatagarbha of an Arhat Be Called the Vipāka-vijñāna?
The Reasons Why Those Who Slander the Dharma Cannot Attain Liberation
Evidence that Manas Possesses the Self-Authenticating Portion
The Relationship Between Paramārtha-satya and Saṃvṛti-satya
The Equal and Non-Differentiated Meaning of All Dharmas
The Mental Faculty Possesses Reflective Power as Evidenced by the Self-Cognizing Portion
Why Is a Moment of Sitting Meditation More Meritorious Than Building Countless Seven-Jeweled Stupas?
Do AI Robots Possess Rāga, Dveṣa, and Moha?
Is the Arhat's Entry into Nirvana Equivalent to Entering the Tathagatagarbha?
How to Approach Adversity
The Relationship Between Sentient Beings and Nirvana
How to Accumulate Merit the Fastest?
Principles on the Use of Supernatural Powers
The Tathāgatagarbha Manifests the Information of All Dharmas
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