眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
What Does It Mean That Manas Clings to the Perceiving Aspect of the Eighth Consciousness as the Self?
What Does It Mean That Manas Internally Grasps Ālaya-vijñāna as the Self?
The Wisdom of Equality of Manas
What Is Karma?
The Manas as the Present Consciousness
The Five Names of Manas: Part II
The Five Designations of Manas and Their Meanings (Part 1)
Suchness of Phenomena: The Fundamental State Remains Whether Observed or Unobserved
Explaining the Principles of Quantum Mechanics through Vijñapti-mātratā
The Perception of Tathāgatagarbha Is Buddha-nature
The Relationship Between Manas and Tathāgatagarbha
The Discriminating Mind Transcends the Distinction Between Internal and External Appearances
What Are the Concomitant Supports of Each Consciousness?
Karmic Conditions Are the Contributory Causes for the Arising of Dharma
The Distinction Between Mahayana and Hinayana Is Rooted in the Mind
How to Understand the Equality Between Sentient Beings and Buddhas
Clinging to Illusory Dharmas: Illusion within Illusion; Dream Speaks of Dream within Dream
All Dharmas Are Illusory
Should Ordinary Beings Cling to Tathagatagarbha?
Can the Tathāgatagarbha Be Relinquished?
Spiritual Practice Is to Eliminate the Defilements of the Seven Consciousnesses
How to Use Pratijñā, Hetu, and Dṛṣṭānta in Argumentation
The Root Cause of Birth in the Samsara of the Five Aggregates
Is Space Within the Three Realms or Beyond Them?
Spiritual Cultivation Requires More Than Meditative Merit
How to Appropriately Deal with Evil Individuals?
Time and Mind: Non-concomitance
Should One Apologize in Person, or Is Repentance in the Heart Sufficient?
The Attribution of Tathāgatagarbha Demonstrates Its Non-Communality
What Is Meant by Non-Natural and Non-Conditioned Nature?
How Does the Intermediate State Arise and Enter the Womb?
Actual Practice Is More Difficult Than Mere Theoretical Study
What Dharma Do the Sense Organs, Body, and Material World Belong To?
What Is the Cause of Dharmas Produced by Causes and Conditions?
What Is the Capacity of the Mind?
What Is Conventional Truth? What Is Ultimate Truth?
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