眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
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The Realms and Magnetic Fields Corresponding to the Seven Consciousnesses
The Realm of Androgyny
The Regulatory Scope of Manas over Rūpa-kāya
All Phenomena Are Ālayavijñāna Tathāgatagarbha
What Are Karmic Hindrances?
The Truth of Rebirth in the Pure Land
The Reliances of Sentient Beings Are Impermanent
When Can One Sever Emotional Attachment?
Relinquishing Attachment and Ego Is Relinquishing the Self
Contemplation and Inquiry in the Dream State: The Expedient Path of Dharma Practice
The Mechanisms of Hypnosis (Part II)
The Principles of Hypnosis (Part 1)
What Is the Realm of Following One’s Desires Without Overstepping the Bounds?
Which Vijñāna Do Concepts and Experiences Originate From?
The Difference Between Anutpattika-dharma-kṣānti and Dharmanirodha-kṣānti
What Does Consciousness Refer to in the Twelve Nidānas and Ten Nidānas?
The Meaning of Nāma-Rūpa
Maintaining Right Mindfulness
The Origin of Karmic Retribution Arising from Ignorance
The Suffering of All Vijñānas
The Six Consciousnesses in Sleep
Can We Control Tathāgatagarbha?
Distinctions Between Nirodha-Samāpatti, Asaṃjñā-Samāpatti, and Nevasaṃjñā-Nāsaṃjñā-Samāpatti
The Persistent Perception of Fragrance: What Causes It?
The Illusory Nature of Distance
The Illusory and Unreal Nature of Time
On the Subtle Sense Faculties
Are There Five Consciousnesses in Dreams?
Saṃyukta Āgama (262)
Attachment to Fruition and Realization of Fruition Are Also Identity-View
Dreams Manifest the Transformations of Kleshas
Manas Discerns All Dharmas Within and Beyond Dreams
The Consideration of Manas Is Essentially the Pursuit of Benefit and Avoidance of Harm
The Aggregate of Volitional Formations and the Mental Formation
What Sense Objects Do Manas and Vijñāna Correspond To Respectively?
Bodhisattvas Should Comprehend the Path of Practice
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