眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Seeing of the Tathāgatagarbha Differs from the Seeing of the Sixth and Seventh Consciousnesses
Can the tathāgatagarbha of an arhat be called the retributive consciousness (vipākavijñāna)?
The Reason Why Those Who Slander the Buddha-Dharma Cannot Attain Liberation
Evidence That the Manas Possesses Self-Validating Cognition (sva-saṃvitti-saṃvitti-bhāga)
The Relationship Between Ultimate Truth and Conventional Truth
The meaning of the equality and non-differentiation of all dharmas
The manas possesses the power of introspection to realize self-validating cognition (sva-saṃvitti-saṃvitti-bhāga)
Why is it said that sitting in stillness for a single moment surpasses building seven-jeweled stupas as numerous as the sands of the Ganges?
Do AI Robots Have Greed, Hatred, and Delusion?
Does an Arhat's Entry into Nirvāṇa Equal Entry into the Tathāgatagarbha?
How to Face Adversity
The Relationship Between Sentient Beings and Nirvāṇa
What Is the Fastest Way to Cultivate and Increase Merit?
Principles Regarding the Use of Supernatural Powers
Tathāgatagarbha Can Reveal the Information of All Dharmas
The Distinction between "Empty by Nature" and "Emptiness (śūnyatā)"
Does Diligently Studying the Dharma Count as Practice?
Does Keeping Precepts Count as Spiritual Practice?
No matter how long a wrong view is propagated, it will never become truth.
Does cultivating merit count as spiritual practice?
Is reciting sutras from memory done by the mind consciousness or by the manas?
Why Do Śrāvakas Tire of Much Learning and Pratyekabuddhas Tire of Contemplation
That Suchness Does Not Abide in Its Own Nature Does Not Mean Suchness Lacks Self-Nature (Svabhāva)
The Two Meanings of Tathatā
The Tathāgatagarbha's Nature of Suchness
Tathāgatagarbha Is Neither Self nor Non-Self
Tathāgatagarbha Has No Ignorance and Also No Ending of Ignorance
The Immovability of the Tathāgatagarbha
Tathāgatagarbha neither arises nor enters
Tathāgatagarbha Neither Comes Nor Goes
The Non-Arising and Non-Ceasing Nature of the Tathāgatagarbha
The Meaning of "The Dharmadhātu Neither Increases Nor Decreases"
Why All Dharmas Are Ultimately Pure (Part Two)
Why All Dharmas Are Ultimate and Pure (1)
The Pariniṣpanna Nature of Tathāgatagarbha
How to Make Good Use of One's Own Thinking
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