眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
Home
Dharma Teachings
Dharma Audio
Books & Works
Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Can Those with Dementia or Amnesia Attain Rebirth?
The Relationship Between the Sixth Patriarch's Sudden Enlightenment and Shenxiu's Gradual Cultivation
The power of logical thinking can give rise to the power of wisdom
The Purport and General Outline of the Precepts
Why Are All Dharmas Empty of Marks?
What karmic retribution awaits those who make money and profit through deliverance rituals?
The Principle of Memorization and Recitation
The Six Unconditioned Dharmas (asaṃskṛta-dharma)
The manas cannot possibly discern only the significant mental sense-objects (dharmas).
The Unconditioned Dharmas in the Hundred Dharmas' Bright Gate
The Scope of Discernment of the Manas
What exactly are conditioned phenomena (saṃskāra-dharma)?
Tathāgatagarbha Possesses Both Unconditioned and Conditioned Natures
Recollection of the Buddha (buddhānusmṛti) meditative concentration (samādhi) is achieved through the manas
What Are the Conditioned and the Unconditioned?
How Can One Be Reborn in the Land of Bliss (Sukhāvatī)
The One True Dharmadhātu
How to Let the Manas Deliberate on Problems Without Affecting Sleep?
The Characteristics and Benefits of Using the Manas to Think About Problems
What is the relationship between innate seeds and newly perfumed seeds?
Does using the manas to recollect the Buddha and to ponder questions feel tiring?
The True Meaning of the Selflessness of Dharmas
What is the mental factor of shame and conscience (hrī-apatrāpya)?
How to Deal with Issues of the Body's Qi Meridians
The Process by Which All Buddhas Attain the Wisdom of All Aspects (sarvākārajñatā)
How to Understand That Every Dharma Is Tathatā?
The circulation of qi through the Ren and Du Meridians in the Lesser Heavenly Circuit
Why can cultivating the body nurture the nature?
Clinging to the Conventional Truth, One Does Not See the Ultimate Truth — Without the Path
The Self-Repair of the Physical Body Is the Function of the First Consciousness of Transformative Agency (parināma)
Must the successful perfuming of the manas and the attainment of realization necessarily occur within meditative concentration (dhyāna)?
All dharmas have no master and no agent (kartṛ)
Can the solitary consciousness (mano-vijñāna-eka-citta) change the outer representation?
Will a third-fruit person who loses the meditative concentration of the first dhyāna also lose their fruit of attainment?
The Difference Between Conditioned Arisen Dharmas and Non-Conditioned Arisen Dharmas
Why Does the Tathāgatagarbha Have No Self While the Seventh Consciousness Has a Self?
Search：
<<
19
20
21
22
23
24
25
26
27
28
29
>>
