眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Why Must There Be Further Transformation of the Basis (āśraya-parāvṛtti) After Realizing the Tathāgatagarbha for It to Be Called Realization?
The Gap Between Realizing the Tathāgatagarbha and Successfully Transforming the Basis as Tathāgatagarbha
How to Transform the Basis as Tathāgatagarbha
How to Visualize More Effectively
What Realm of Attainment Is Enlightenment?
Why Are All Dharmas Marked by Emptiness?
To What Degree Must the Cognition of the Mind Consciousness Reach Before It Can Be Called Wisdom?
The Wisdom of the Manas Is the Most Crucial
The Mental Factor of Determination (adhimokṣa-caitta)
The Mental Factors (Caittas) Contained in Deliberation
How to Contemplate That All Dharmas Are the Nature of Tathāgatagarbha
The Neutral Feeling (upekṣā-vedanā) of the Manas
The Feeling of the Manas
The Functioning of the Five Universal Mental Factors
Inferential Contemplation of the Twenty Kinds of Emptiness
The Twenty Kinds of Emptiness in the Mahāyāna Dharma
Is the wisdom of direct perception (pratyakṣa) attained when the mind consciousness alone deliberates, analyzes, understands, and infers dharmas?
Does the knowledge of the abiding of dharmas (dharma-sthiti-jñāna) know the past and the future — is this valid direct cognition, inference, or mistaken perception/non-valid cognition?
The Major Issue of Direct Perception and Non-Valid Cognition
The Mental Factors Employed in the Discernment of Direct Perception, Inference, and Mistaken Perception (Non-Valid Cognition)
The Eighth Contemplation of the Sutra on the Contemplation of Amitāyus (Amitāyurdhyāna Sūtra)
What Is Called Deliberateness
Playing the Lute to a Cow
The Meditative Concentration of Recollection of the Buddha (buddhānusmṛti-samādhi) Is the Manas's Practice of Recollecting the Buddha
The mind consciousness should effectively perfume and transform the manas
The Degrees to Which the Manas Is Perfumed Vary in Depth
The Felt Experience of the Manas After Being Perfumed
Levels of Permeation Through Theory
How to Subdue the Perfumed Manas and Reduce Afflictions
Are the Sixth and Seventh Consciousnesses within the Mind of Tathāgatagarbha, or Is the Tathāgatagarbha within the Minds of the Sixth and Seventh Consciousnesses?
The arising, abiding, changing, and ceasing of all dharmas is governed by karmic seeds
How the Tathāgatagarbha Gradually Withdraws from the Physical Body at the Time of Death
On What Basis Does the Tathāgatagarbha Grasp and Transform the Material Body
Why Do All Buddhas and Bodhisattvas Not Receive Negative Perfuming?
The Key to Managing Bodily, Verbal, and Mental Actions Lies in Taming the Manas
Who Governs the Bodily, Verbal, and Mental Actions of the Six Consciousnesses?
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