眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Realization Is the Fruit of Cultivation Across Many Lifetimes
The Profound Yogācāra Meaning of the Diamond Sutra (95)
Why Is the Initial Elimination of Self-View (ātma-dṛṣṭi) So Difficult?
The purpose of practice is to eliminate all ignorance and attain liberation
The transformation of mental factors (caittas) is the mark of accomplishment in cultivation
The Continual Scrutiny and Deliberation of the Manas
The Profound Yogācāra Meaning of the Diamond Sutra (91)
The process of spiritual cultivation is the process of reversing and transforming mental factors (caitasika-dharma).
The Profound Meaning of the Diamond Sutra from the Yogācāra Perspective (90)
First Change the Habits of the Manas, Then Embark on the Right Track of Meditative Concentration
The Principle of Cultivating Meditative Concentration (Samādhi)
Is Not Severing Afflictions and Not Seeking Liberation the Practice of Mahāyāna Bodhisattvas?
The mark of spiritual practice is the transformation of mental activities and mental factors (caitta)
The mental factors of the seventh consciousness (manas) are not fixed and unchanging
The Mental Factors (caittas) of the First Five Consciousnesses
The Profound Yogācāra Meaning of the Diamond Sutra (85)
Original Text of the Śūraṅgama Sūtra, Volume Four
The Profound Yogācāra Meaning of the Diamond Sutra (82)
The mental factors (caittas) of the sixth consciousness differ among sentient beings
The Profound Yogācāra Meaning of the Diamond Sutra (81)
If the body and mind have not changed, it shows that one's practice has not gotten on track
Spiritual Regression and Non-Regression in Practice Depends on the Manas
What is the true state of applying effort in genuine Chan investigation?
The Profound Yogācāra Meaning of the Diamond Sutra (80)
The Mental Factor of Remorse (kaukṛtya)
What is initial application (vitarka)? What is sustained examination (vicāra)?
The Transformation of the Mental Factors of the Manas in the Course of Cultivation
Does the manas attend only to significant and changing mental sense-objects?
The Profound Yogācāra Meaning of the Diamond Sutra (79)
On Self-Cognition (svasaṃvitti) and Self-Validating Cognition (sva-saṃvitti-saṃvitti-bhāga)
The Practice of Initial Application and Sustained Examination (Vitarka-Vicāra) in Chan Meditation
The Difference between Vitarka (Initial Application) and Vicāra (Sustained Examination)
The Mental Factors (caittas) of the Seventh Consciousness (Manas)
The Mental Factor of Mindfulness (smṛti) of the Eighth Consciousness
Does the Seventh Consciousness, the Manas, Possess Wholesome Mental Factors or Not?
Is There Really an Outer Mental Sense-Object?
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