眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Purpose of Spiritual Practice Is to Eradicate All Ignorance and Attain Liberation
The Alteration of Mental Factors as the Mark of Spiritual Attainment
The Constant Scrutiny and Mentation of Manas
The Profound Meaning of Vijñaptimātratā in the Diamond Sutra (91)
The Process of Spiritual Cultivation Is the Process of Transforming and Modifying the Cetasikas
The Profound Meaning of Consciousness-Only in the Diamond Sutra (Ninety)
Transform the Habits of Manas First, Then Follow the Correct Path of Meditative Concentration
The Principles of Meditative Concentration
Is Not Severing Kleshas and Not Seeking Liberation the Practice of a Mahayana Bodhisattva?
The Mark of Spiritual Practice Lies in the Transformation of Mental Formations and Mental Factors
The Mental Factors of the Seven Consciousnesses Are Not Fixed
The Mental Factors of the First Five Consciousnesses
The Profound Meaning of Consciousness-only in the Diamond Sutra (85)
The Shurangama Sutra, Volume IV: Original Text
The Profound Meaning of Vijñaptimātratā in the Diamond Sutra (82)
The Mental Factors of the Sixth Consciousness in Sentient Beings Vary
The Profound Meaning of the Diamond Sutra in Consciousness-Only (81)
No Transformation in Body and Mind Signifies the Practice Has Not Embarked on the Path
The Regression and Non-regression in Spiritual Practice Lie in Manas
What Is the True State of Diligent Chan Practice?
The Profound Meaning of Yogācāra in the Diamond Sutra (80)
The Kaukṛtya Caitasika Dharma
What Is Initial Application? What Is Sustained Application?
Transformation of Manas and Mental Factors in the Process of Spiritual Practice
Is Manas Only Conditioned by Significant and Transient Dharma Objects?
The Profound Meaning of the Diamond Sutra in Yogācāra (79)
On the Self-Witnessing Portion and the Witnessed Self-Witnessing Portion
The Practice of Vitarka and Vicāra in Zen Meditation
The Difference Between Applied Thought and Sustained Thought
The Cetasikas of the Seventh Consciousness
The Dharma of Smṛti as a Mental Factor in the Eighth Consciousness
Does the Seventh Consciousness Manas Possess Wholesome Mental Factors?
Do External Dharmas Truly Exist?
The Mental Factor of Adhimokṣa in the Ālaya-vijñāna
The Profound Meaning of Vijñaptimātratā in the Diamond Sūtra (71)
How Do the Five Universal Mental Factors of the Eighth Consciousness Function?
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