眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Steps of Cultivation
The Principle of Cultivating Meditative Concentration
How to Successfully Cultivate the Manas through Perfuming
The Eradication of the View of Self by the Manas Is the True Eradication of the View of Self.
Learning and Practicing Buddhism Is to Make the Manas Confirm That All Dharmas Are Not Self
Forming the Cognition of Non-Self through Continuous Permeation
Buddhist practice is to make the manas acknowledge that all dharmas are not self.
The False Self of Sentient Beings
The Power of Introspection of the Manas
Sentient Beings' Blind Faith in Their Own Manifestations
The Difference Between the No-Mind Samādhi and the Tathatā Samādhi
How to Make the Mind Consciousness Thought-Free While the Manas Investigates?
Manas Is the Core of Yogācāra Practice and Realization
The Venerable Pilindavatsa's Experience of Attaining the Fruit
Only by Being Fully Endowed with the First Dhyāna Samādhi Can One Eradicate Afflictions
After Enlightenment, How to Arouse the First Dhyāna Concentration?
The Mystery of Contemplative Practice and Chan Meditation
Clear and Penetrating Thought in Meditative Concentration
Without Śamatha, No Contemplative Practice
All Dharmas Are Used by the Manas
The First Seven Consciousnesses Cannot Discover the Tathāgatagarbha and the Seeds of the Four Great Elements
All Samādhi States Possess Profound Meditative Concentration
How to Exert the Function of the Manas to Attain Greater Wisdom (I)
What Is Seeing the Mind and Seeing One's Nature?
Illusory Pleasant Feelings and Endless Suffering
Only with Less Clinging Does Meditative Concentration Easily Arise
Seeing Is Believing, Hearing Is Not
Only by Subduing the Five Hindrances Can the First Dhyāna Samādhi Arise
The Guidance and Perfuming of the Mind Consciousness on the Manas Are Not Necessarily All Based on Considerations of Benefit.
Only by Reducing Desire Can One Cultivate Meditative Concentration Well.
Buddhist Study and Practice Cannot Be Rushed for Quick Success
Why Can We Never Enter Samādhi When We Sit in Meditation and Cultivate Meditative Concentration?
Is There Perception of the External World When in Samādhi?
Supernatural powers without enlightenment will disappear.
Samādhi and Pliancy
The Practice Method of Moving Chan
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