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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
How Does the Manas Cease?
Who Should Eradicate the View of Self?
The Five Aggregates Have Only the Manas as the Master Consciousness
The Importance of Cutting Off Doubt and Giving Rise to Faith
The Importance of Realizing That Feelings Are Not Self
Why Can Consciousness Not Discern Recollections of Past Lives?
Why Do Infants Have Relatively Poor Memory? (Part 2)
Why Do Babies Have Poor Memory? (I)
The Functions and Principles of Memory
The Arising of Consciousness Is Closely Related to Material Form
Mind and Body Are Interdependent
The Illusory and Unreal Nature of Causes, Conditions, and Karmic Retribution
Only by Perfecting the Six Pāramitās of a Bodhisattva Can One Attain Enlightenment
How to Contemplate the Non-Self of the Five Aggregates
The Key Points and Significance of Contemplative Practice on the Aggregate of Consciousness
The Mind Is Not Inside, Outside, or in the Middle of the Physical Body.
Three Realms and Three Measures
Mind consciousness corresponds to theory, and manas corresponds to direct realization.
The Way the Manas Alerts the Mind Consciousness
The Innate Great Wisdom of the Manas
The Unique Deliberative Nature of the Manas
Seeing Is Reality, Hearing Is Illusion.
Where Is the Pain Sensation of Foot Pain Generated? Does the Foot Hurt?
What Is Direct Realization?
Manas and Karmic Seeds
Why Should One Realize Tathāgatagarbha in the Manas?
The Importance of the Five Object-Determining Mental Factors
Transforming the Mental Activities and Habitual Tendencies of the Manas through Sincere Repentance
The Principles and Effects of Hypnosis
How Practitioners Can Reduce Attachment to Worldly Dharmas
A Child's Mind Consciousness Also Discriminates the Six Sense Objects
Comparison of Manas and Mind Consciousness
Sometimes when thinking about a problem, my hand picks up the wrong thing—what's going on?
The Eighth Consciousness (Ālayavijñāna) Is the Bodhimaṇḍa of All Dharmas
The Uninterrupted Attention of the Manas and Buddhist Practice and Realization
On the Manas, the Wisdom of Awakening to the Path Is the Deepest
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