眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
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The Harmonious Operation of Eye Consciousness and Mind Consciousness (III)
The Harmonious Operation of Eye Consciousness and Mind Consciousness (II)
The Harmonious Operation of Eye Consciousness and Mind Consciousness (Part 1)
The Discrimination of the Three Modes of Cognition by Mind Consciousness in Samādhi
Like lightning, like dew, dream, illusion, bubble, shadow.
The Direct Perception of Ordinary Beings Is Not Reliable
What Kind of Observation Is Direct Perception?
Only with Conclusive Evidence Can the Manas Be Convinced
The Wisdom of Manas
What are the Three Means of Cognition and the Realm of Direct Perception?
Mind Consciousness's Direct Perception and Discernment at the Time of Eradicating the View of Self and Seeing the Mind and Realizing One's Nature
The Inconceivable Wisdom of the Manas
How Is the Attention Mental Factor of the Manas Aroused?
The Power of Thought
What does self-healing power refer to?
Direct Perception and Discernment of the Six Consciousnesses in Meditative Concentration
Direct Perception and Discrimination of the Six Consciousnesses (5)
Seeking the Breakthrough Point for Eradicating the View of Self through Contemplative Practice
Why Is There a Tendency to Synchronize?
The Direct Perception and Discrimination of the Six Consciousnesses (Four)
Direct Perception and Discernment of the Six Consciousnesses (III)
Direct Perception and Discrimination of the Six Consciousnesses (2)
Direct Perception and Discrimination of the Six Consciousnesses (One)
Realization, Understanding, and Intellectual Comprehension Are Essentially Different.
The Secret of Contact Arising from the Union of Sense Faculties, Sense Objects, and Consciousness
Why Can't Sentient Beings Have Unimpeded Supernatural Powers?
All dharmas are functions of the eighth consciousness.
How Does the Nature of Seeing, Hearing, Feeling, and Knowing in Sentient Beings Arise?
Thoughts of the Mind Consciousness and Thoughts of the Manas
In Meditative Concentration, Perceiving Worldly Things as Illusory and Impermanent
The Experience in a Dream
Why Can't One Mind Be Used for Two Things?
The Deliberative Function of the Manas
The Goal of Subduing the Mind Is to Subdue the Manas
The Attention of the Manas and the Arising of the First Six Consciousnesses
How Did Mountains, Rivers, and the Great Earth Come to Be?
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