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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Manas is the Driving Force for the Arising of All Dharmas in the Three Realms.
The Difference Between Understanding and Realization Is Enormous
How Do the First Seven Consciousnesses Discern Objects of Intrinsic Nature?
Both the Perceiving-Aspect and the Object-Aspect Are Essentially Tathāgatagarbha
The Enlightenment of the Consciousness-Only School
Why Can One See in Six Directions and Hear in Eight Directions?
How to Make the Thinking of Mind Consciousness Deep, Subtle, and Clear?
The Importance of Manas Samādhi
The Gāthā of Chan Master Dongshan
Human Thoughts and the External Environment Can Influence Each Other
The Five Aggregates Are All the Eighth Consciousness
The Function of Manas Cognition
The Wisdom Realm of Immeasurable Emanations
Only When the Buddha-name Is Engraved into the Manas Can It Be Activated
Discernment of Sound as a Dharma Object by Consciousness Before Waking and Before Death
Before Realization, Everything Is Speculation and Imagination.
Manas: Suffering, Emptiness, Arising and Ceasing, Impermanence
The Attainment of Contemplative Practice in the Amitāyurdhyāna Sūtra
The Discriminating Power of Mind Consciousness with Respect to the Realm of Direct Perception Is Great
The Functioning Characteristics of Tathāgatagarbha Are Not within the Realm of the Five Sense Objects
Cultivation Practice for Everyone's Reference
Tathāgatagarbha Information Sharing
When Meditative Concentration Is Insufficient, One Cannot Attain the Fruit and See the Mind.
The Content of the Wisdom of the Varieties of Paths Encompasses All Realms of the World
The Manas Has Great Power
The Difference Between Sleep and Meditative Concentration
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