眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
All material form (rūpa) is composed of the seeds of the four great elements (mahābhūta).
Walking and sitting/lying down: what is the difference?
Is the External Dharma Object a Real Dharma?
My Gentle Heart
Commentary on the Treatise on the Establishment of Consciousness-Only
Commentary on the Treatise on the Establishment of Consciousness-Only
The Uninterrupted Attention of the Manas and Buddhist Practice and Realization
The Subjectively Imagined Realm Is a Virtual Image Presented Within the Supreme Faculty
The True Meaning of All Dharmas Being Pure in the Sūtra of Perfect Enlightenment
Buddhist practitioners are those who learn the Buddha's mind and conduct.
How to Achieve a Thought-Free Mind Consciousness While the Manas Investigates?
The Innate Self-Grasping and the Afflictions of Greed, Hatred, and Delusion of the Manas
The Correct Meaning of the Eradication of the View of Self
Do the Five Sense Consciousnesses Have the Five Object-Determining Mental Factors?
Do All Buddhas and Bodhisattvas Exist in the Triple World?
Contemplative Practice on the Five Aggregates to Eradicate the View of Self
Enduring Hardships and Overcoming All Difficulties
The Formation and Evolution of the Material World (Bhājanaloka) and the World of the Five Aggregates (Pañca-skandha-loka) in the Universe
The Sambhogakāya and Nirmāṇakāya of All Buddhas Are Not Separate from the World
The Mind-Body Problem and Buddhist Practice and Realization
The Principle of the Activities of the Five Aggregates of Sentient Beings
The Secret of Diligent Practice in Meditative Inquiry
Better not to awaken than to awaken through intellectual understanding.
Eradicating the Imputed Nature of the Manas Is the Path to Buddhahood
Only by the Equal Cultivation of Samādhi and Prajñā Can One Truly Realize the Buddha-Dharma
Tathāgatagarbha Information Sharing
The Manas Is the Driving Force for the Arising of All Dharmas in the Three Realms of the World.
Discrimination Is Also Not Mind
The Meaning of All Dharmas Being Without Self-Nature
Two Meanings of “One Should Give Rise to a Mind That Does Not Abide in Anything”
How Can the Merit of Spiritual Practice Not Be in Vain?
The Discrimination of the Nature-Object by the Manas and the Mind Consciousness
All dharmas are the results of the manas's pervasive cognition.
Is the Manas in Accord with Meditative Concentration?
The Root of Realizing the Dharma Lies in the Manas
The Perfect Clear Knowing of the Manas in the Attainment of Cessation
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