眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Does the Mind Arise First or Do Dharmas Arise First? Does the Mind Cease First or Do Dharmas Cease First? (1)
The Mystery Hidden Behind the Operation of the Five Aggregates
The True Meaning of "Consciousness Conditions Name-and-Form, and Name-and-Form Conditions Consciousness"
The Cultivation and Realization of the Buddha-Dharma Requires Immense Wholesome Roots and Merit
The Twelve Links of Dependent Origination Taught by the World-Honored One in the Laṅkāvatāra Sūtra (Part Two)
The Twelve Links of Dependent Origination Taught by the World-Honored One in the Laṅkāvatāra Sūtra (1)
Why Does One Waver in Doubt?
Learning Buddhism: One Should Learn to Distinguish True Dharma from False Dharma
Only through personal observation and verification of the truth can one attain enlightenment
Forward and Reverse Contemplation of the Twelve Links of Dependent Origination
Thousand Hands and Thousand Eyes
The Illusory Nature of Contemplative Practice and Meditative Experiences
Are Worldly Dharmas and the Suffering of Birth and Death Worth It?
Buddha-dharma, Bodhisattva-dharma, and the Dharma of Ordinary Beings (pṛthagjana)
Buddhist Practice Can Eliminate Unwholesome Karma
What Are Sentient Beings Craving?
Dependent arising and emptiness by nature are not the center and focus of the Buddha's teachings
The Faults of Grasping at the Aggregate of Feeling
The Nature of Permanence and the Nature of Severance in the Tathāgatagarbha
The True Meaning of Dependent Origination and Emptiness of Nature
Different levels of realization lead to different views.
The Buddhist View of Causes and Conditions Differs from That of Non-Buddhist Paths
Faith, Understanding, Practice, and Realization of the Mind Consciousness and of the Manas
The Four Sequential Stages of Spiritual Practice
How to Attain the Great Samādhi of the Śūraṅgama
Apart from the tathāgatagarbha, there are no dharmas of causes and conditions
False Dharmas and True Dharmas Are Neither Identical nor Different
Only by Cultivating According to the Path Guided by the Buddha Can One Succeed
One Must Not Confuse the True Mind (Tathāgatagarbha) with the Mind Consciousness
The Perceptiveness and Self-Validating Cognition (sva-saṃvitti-saṃvitti-bhāga) of the Eighth Consciousness
How to Use the Cognitive Nature of the Conscious Mind to Undertake Chan Investigation
Visualization Requires the Solitary Consciousness (mano-vijñāna-eka-citta) to Possess Powerful Meditative Concentration
True Perception and False Perception
When One's Thinking Is Not Clear Enough, One Should Cultivate More Meditative Concentration
The Original Awakening and Initial Awakening of Sentient Beings
The Equal Awakened Nature of True Awareness and the Equal Awakened Nature of Deluded Awareness
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