眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Difference Between Insentient Objects and Sentient Beings
Discovering the Operation of the Tathāgatagarbha through the Activities of the Five Aggregates and the Seven Consciousnesses
The Object of Cognition (ālambana) of the Tathāgatagarbha
The Understanding of the Mind Consciousness and the Understanding of the Manas
Only when the manas accords with wholesome dharmas is the perfuming successful
The Mental Factor of Equanimity (Upekṣā) among the Eleven Wholesome Mental Factors
The Process from Eliminating Self-View at the First Fruit to Eliminating Self-Grasping at the Fourth Fruit
All Dharmas Are Without Self and Without Self-Nature (sarva-dharma-anātman-niḥsvabhāva)
Can We Access the Present Moment?
Whipping the Manas
He now is just me; I now am not him.
Why Do Non-Buddhists Lose Their Supernatural Powers
The Perfuming of the Mind Consciousness and the Personal Realization by the Manas
Without Precepts and Meditative Concentration (Samādhi), There Can Be No Talk of Realization
Who Has Understood the Platform Sutra of the Sixth Patriarch
The Dharma of Ordinary Beings and the Dharma of Sages
The Realm of First-Bhūmi Bodhisattvas
Nature and characteristics are neither identical nor different
What is the Realm of Sentient Beings
Clinging to and craving the myriad dharmas is not as good as living each day in accord with conditions
Verses in Praise of the Manas
The Physical Body of Sentient Beings and Their Environmental Retribution
Diagram of the Great Tree of the Eight Consciousnesses
The First Moon, the Second Moon, and the Shadow Moon
The Six Faculties Are Fundamentally One Root
How Does the Tathāgatagarbha Know When the Faculties and Sense-Objects Come into Contact?
The Wrong View of Grasping the Aggregate of Feeling as Self
The Relationship Between the Inner Six Sense-Objects and the Outer Six Sense-Objects
Wind Moving? Flag Moving? Mind Moving?
Tathāgatagarbha Manifests and Upholds All Dharmas
The Deliberative and Wise Nature of the Manas
The inner mental sense-object is the image of the outer mental sense-object
The Difference Between Arhats, Pratyekabuddhas, and Bodhisattvas
The manas of Sentient Beings Corresponds with Karmic Seeds
The Meaning of Mahāparinirvāṇa
The Pitiable Condition of Sentient Beings in the Dharma-Ending Age
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