眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Analyzing Dharmas Arisen from Causes and Conditions through the Sound of a Drum
The Origin of the Outer Representation and the Inner Representation
The six consciousnesses do not extend beyond the supreme faculty (rūpa-prasāda)
Every dharma is inseparable from tathatā.
The Conditioned Dharma of Arising and Ceasing and the Unconditioned Dharma of Non-Arising
The Cause of Experiencing the Retribution of Suffering
External five sense-objects without mental sense-objects do not exist
All dharmas are related to the tathāgatagarbha
Can the Eighth Consciousness Satisfy the Needs of the Manas?
Why Does Diet Affect Buddhist Practice
The Source of All Dharmas Can Be Inferred from the Law of Dependent Origination
Without the tathāgatagarbha, there would be no dharmas at all
The Understanding of the Mind Consciousness Differs from the Realization of the Manas
The mind consciousness is the instrument through which the manas discerns and acts
How Does the Feeling of Hunger Arise?
Chan and Contemplative Practice (Dhyāna and Vipaśyanā-caryā)
Karmic Seeds, Karmic Conditions, and the Digestion and Absorption of Food
The basis of supernatural power of aspiration (chanda-ṛddhi-pāda): which mind possesses it?
The Reasons for the Emergence and Popularity of the Six-Consciousness Theory
What Kind of Dharma Is Time?
Only Through the Perfect Fusion of the Two Truths Can One Attain Unobstructed Penetration
The Constantly Existing Dharma of Arising and Ceasing
Fixed Karma and Indeterminate Karma
Learning the Buddha-Dharma Must Be Approached from Both the Conventional Truth and the Ultimate Truth
The Interaction Between the Aggregate of Perception and the Aggregate of Volitional Formations
Can the Physical Body Go to the Land of Bliss (Sukhāvatī)?
The Self-Validating Cognition (sva-saṃvitti-saṃvitti-bhāga) of the Manas
The Innate Wisdom of the Manas Comes from the Perfuming of Countless Kalpas
The Five Aggregates and the Six Consciousnesses Are All Tools of the Manas
Manas and Its Correspondence with Karmic Seeds
The Objective Realm and Environment Turn in Accordance with the Mind
The Self-Nature and Selfless-Nature of the Conscious Mind
The Passive Discernment of Manas and the Six Consciousnesses
Tathāgatagarbha Creates and Sustains the World According to Karmic Seeds
Does the Mind Arise First or Does the Dharma Arise First; Does the Mind Cease First or Does the Dharma Cease First (III)
Does the Mind Arise First or Do Dharmas Arise First? Does the Mind Cease First or Do Dharmas Cease First? (Part Two)
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