眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
All dharmas are the result of the manas pervasively cognizing them.
Does manas correspond to meditative concentration (samādhi)?
The Root of Realizing the Dharma Lies in the Manas
The Perfect and Clear Knowing of Manas within the Attainment of Cessation (Nirodha-samāpatti)
The Most Formidable Aspect of the Manas
What Is the True Substance of Matter?
The Importance of Contemplative Practice (vipaśyanā-caryā) and Attaining the Felt Realization of Selflessness
How can sentient beings come to recognize the truth?
The Tathāgata with Marks and the Tathāgata without Marks
The Inconceivable Wisdom of the Manas
What Is Wrong with Understanding-Based Awakening?
Which consciousness is it that can induce heartache both within and outside of dreams?
How Do the Various Consciousnesses Operate in Harmonious Conjunction?
What Is Feeling?
The Five Specific Mental Factors of the First Five Consciousnesses
The Process of the Ear Consciousness Discerning Sound Objects
The Meditative Concentration (Samādhi) of the Manas
The Varieties of All Dharmas
The Discerning Nature of the Five Sense Consciousnesses
Does the Manas Have Determination (Adhimokṣa)?
The Cause of the Appearance of All Dharmas Is the Stirring of the Manas
The Meditative Concentration (Samādhi) of the Manas
Why Is the Manas Called a Transforming Consciousness (pravṛtti-vijñāna)?
The Pervasively Cognizing Nature of the Manas
The Function of Hypnosis
How to Eliminate the Grasping Nature of the Manas
Who Grasps the Grasping in the Five Grasping Aggregates (pañca-upādāna-skandha)?
The Origin of Beginningless Greed, Hatred, and Delusion
What Is the Mechanism Behind the Sensation of Pain?
Commentary on the Śataśāstra (Catuḥśataka-vṛtti)
The Contemplative Practice (vipaśyanā-caryā) of Valid Direct Cognition: Only Self-Cognition (svasaṃvitti) and Self-Knowledge
How to Give Rise to the Mind of Liberation
The Manas's Craving and Grasping for All Dharmas of the Three Realms
Chan and Meditative Concentration and the Empirical Realization of the Buddha-Dharma
Only When the Power of Meditative Concentration Is Complete Can Contemplative Practice (Vipaśyanā-Caryā) Proceed Well
Lacking meditative concentration, one cannot realize the Buddha's teachings through direct practice
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