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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Saṃyukta Āgama (289), Part Two
How to Accord with the Truth and Enter the Truth
Samyukta Āgama (289), Part One
What is neither increasing nor decreasing?
Why Can We Foreknow Certain Things in Dreams?
The Bodhisattva's Study of the Six Perfections
What is the difference between Buddhist meditation (samādhi) and Daoist meditation (samādhi)?
Reasons for Being Unable to Eliminate Self-View (ātma-dṛṣṭi)
Intuition—The Power of Perceptual Awareness of the Manas
What Does the Buddha Mean by "Beware of Trusting Your Own Mind"?
The Difference Between the Aggregate of Form and Material Sense-Objects
The Key to Managing Bodily, Verbal, and Mental Actions
The Principle of the Eye Faculty Contacting Material Sense-Objects
The Difference in Karmic Formations Between the Mind Consciousness and the Manas
Why can the manas and the mind consciousness communicate intentions to each other?
What information from past lives can the manas convey?
What is contact?
The Illusions Brought by Various Lenses
Saṃyukta Āgama (283), Part Three
A Yogācāra Analysis of Obsessive-Compulsive Disorder
Samyukta Āgama (283), Part Two
Saṃyukta Āgama (283), Part One
The knowing of the mind consciousness must perfume the manas in order to be effective
Samyukta Āgama, Volume 12 (288), Part Three
The Abilities Required for Contemplative Practice (vipaśyanā-caryā)
The Relationship Between Meditative Concentration and Seeing the Path
Saṃyukta Āgama, Volume 12 (288), Part Two
Samyukta Āgama (288), Part One
The Twelve Links of Dependent Origination: The Chain of Birth and Death
How Inspiration Arises
The Gap Between Realizing the Tathāgatagarbha and Successfully Transforming the Basis as Tathāgatagarbha
When Can Afflictions Finally Be Eliminated
When did the Mid-Autumn Festival first appear?
What state of mind does “When one seeks nothing, one's character naturally becomes noble” represent?
The Causes of the Arising of Afflictions
Saṃyukta Āgama (287), Part Six
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