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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Whether the Seventh Consciousness Can Give Rise to Other Dharmas
The Interactive Relationship between the External Environment and Body and Mind
Must Karmic Seeds Manifest into Activity through the Seeds of the Seven Great Elements?
The Element of Space in the Tathāgatagarbha
The Perceiving-Aspect and Object-Aspect of Tathāgatagarbha
All material form (rūpa-dharma) is composed of the seeds of the four great elements
Learning Buddhism: Relying on the Dharma or Relying on People
Only Those Who Have Walked the Path Can Guide Others Correctly
Spiritual practice must be down-to-earth
The Śūraṅgama Sūtra, Volume Six
The Seeds of the Seven Great Elements Exist Universally, Pervading the Entire Dharmadhātu
The Wisdom of the Mind Consciousness and the Wisdom of the Manas
The Distinction Between the Tathāgatagarbha and the Seven Consciousnesses
The Definition of Seeds
Are the Four Great Elements' Paramāṇus Permanent Dharmas?
Ceasing the afflictions of worldly toil, realizing tranquility and coolness
Śūraṅgama Sūtra: Bodhisattva Maitreya Introduces the Practice of the Contemplation of Mind-Only Consciousness
The Wisdom Realm of Tathāgatagarbha
The Mental Activities of the Manas and the Transformation of Karmic Seeds
How the Tathāgatagarbha Discerns Sentient Beings' Faculties and Body, the Material World, and Karmic Seeds
The five aggregates and eighteen realms are all transformed and created by the eighth consciousness
Whether the Mental Factors of the Eighth Consciousness Still Exist and Function in Nirvāṇa Without Remainder (Anupadhiśeṣa-nirvāṇa)
Tathāgatagarbha Uses the Seeds of the Seven Great Elements to Transform and Create the Five Aggregates and the Seven Consciousnesses
Only by Finding the Switch of the Manas Can One Practice Well
The Tathāgatagarbha's Discernment of the Material World, the Five-Aggregate Body, and the Mental Activities of the Manas
Not discriminating is wisdom; discriminating is consciousness.
The Discriminative and Non-Discriminative Nature of the Eighth Consciousness
The Discriminated Nature of True Suchness (Tathatā)
The Significance of Realizing the Eighth Consciousness
The Unique Discriminative Nature of the Eighth Consciousness
Characteristics of Seeing One's True Mind and Enlightenment
Does the Eighth Consciousness Possess Seeing, Hearing, Awareness, and Knowing?
The Differences Between the Land of Bliss (Sukhāvatī) and the Saha World
What is the principle behind quenching thirst by thinking of plums and salivating upon merely hearing about plums?
The Consciousness of the Tathāgatagarbha
How Ālayavijñāna Perceives and Discerns the Faculties of Sentient Beings and the Material Environment
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