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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Failure to Discover Objective Truth Does Not Imply Its Nonexistence
Dharma Dust Cannot Exist Independently
The Arising of Form Precedes the Six Consciousnesses
The Dharma Unperceived by Consciousness Is Not Nonexistent
What Is Adhimukti
Before the Manas Can Attain Constancy, It Must Be Perfumed
What Does "The True Mind Is Neither Lost Nor Attained" Mean?
The Enjoyment of Liberation Merit After the Abandonment of Self-View
The Discrimination of the Six Dusts is Governed by Manas
Pain and Pleasure Originate from Afflictions and Karmic Actions
The Fundamental Purpose of Buddhist Practice and Realization Is Liberation from Bondage to All Dharmas
What Do All Buddhas Do When There Are No Sentient Beings to Liberate?
All Dharmas Are the Tathagatagarbha Nature
How to Enable the Manas to Accept the Persuasion and Education of Consciousness
The Dreadfulness of Karmic Results
Intellectual Knowledge Does Not Equal Realization
What Is the Substance of Sentient Beings?
Even After Eradicating Kleshas, Habitual Tendencies Still Arise
Material Form Does Not Change Due to the Observation of Consciousness
Can Information Be Temporarily Retained in the Brain?
The Difficulty of Sentient Beings Attaining Enlightenment
Bodhisattva and Arhat Simultaneously
The Three Pramāṇas of the Seven Consciousnesses
What is Stealing?
The Relationship Between Manas and Dhyāna
All Truths Cannot Be Realized Without Samadhi
Mental Formations of Manas
Profound Meditative Absorption: Right Contemplation, Insight Practice, and Thorough Investigation as the Sole Path to Realizing the Dharma
Can All Sentient Beings Be Fully Liberated?
The Diverse Functions of Manas in Sentient Beings
Attaining Rebirth in the Pure Land Is More Difficult Than Eradicating Self-View
All Activities of the Antarabhāva Are Primarily Governed by the Karma of Manas
What Is the Liberation of Sentient Beings?
Who Can Avoid the Karma of the Three Evil Realms?
The Arising of Any Dharma Requires the Condition of Manas
The Mind Begins to Transform When Practicing in Accordance with the Dharma
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